Monthly Archives: December 2012

Who is a sufi?

qul rabbi zidni ilma

Shaikh Abdul Ghani Tarablusi al Khalwati (Allah have mercy on him) writes in the initial instruction for a seeker,

‘There are various categories of good deeds. They include the essentials (faraidh), the highly recommended (wajib), Sunna and desirable (mustahib). It is a must for the seeker to start with what is most important. That is, to follow the hierarchy of these actions.

The one who does not follow this hierarchy is ignorant and misguided.

For example, if an individual has fardh salah that has to be expiated and instead of doing that he is involved in offering supererogatory (nafil) salah. Similarly, an individual has to pay back his loan or fardh zakah but he is donating in supererogatory charity. Also, an individual’s parents are in need of his service but he abandons them for a desirable (mustahib) action. All of these are examples of misguided and sinful activities. They darken the heart (qalb).

However, following this hierarchy of deeds is not possible effectively without the guidance of a qualified (kamil) Shaikh or acquisition of knowledge of Shariah laws (fiqh).

It is for this reasons it is said ‘a sufi is a scholar who acts on his knowledge’.

Tarsih al Jawahir al Makkiyah fi Tazkiya tul Aklaq al mardhiyah, (Urdu), page 98-9

 

Treatment of extreme grief

makkah15

A mureed wrote to Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra,

“My mawlana and murshid, as salam o ‘alik,

A great misfortune has struck me now. My heart can not bear its severity. My beloved son, who was 19 years old, died being afflicted with cholera. He had completed high school by virtue of his own capabilities. Now was the time for him to flourish and progress further. He was my only son, so with his death my share in the future of this world ended.

انا للہ واناالیہ راجعون

زمیں چمن گل کھلاتی ہے کیا کیا

بدلتا ہےرنگ آسمان کیسے کیسے

Please, for the sake of Allah SWT, make dua regarding patience for me. I am about to have extreme despair. Tell me something to recite (if it may be beneficial in gaining patience).

Hazrat Hakeemul Ummat Mawlana Ashraf Ali Thanawi ra replied:

Epitome of good morals and gentleness, may your calmness prevail,

as salam o alaikum wa rehmatullah,

I was aggrieved by passing away of your son. Allah SWT make his magfirah and give you saber e jameel (outstanding patience).

You should read the chapter of patience in (Imam Ghazali ra’s) Kemiya e Sa’adet repeatedly.

Recite لا حول و لا قوۃ الا باللہ excessively all the time.

Keep excessively the image of the living person with whom you have excessive ‘aqidet (reverence) in your thoughts.*

InshaAllah, with these measures tranquility will be achieved. I am also making dua for the best for you.

However, since you have a relationship with me for the betterment of your religious state and this can not withstand any formalities, it is essential to mention with all sincerity that I was aggrieved more by the reasons of your grief than the actual incident of his passing away. You overstepped the natural grief by mentioning the intellectual reasons for it, such as, he had completed high school, now was the time for him to flourish and progress, my share in this world ended.

This means that the major grief is on loss of these worldly pleasures. All of this concludes that one’s primary goal and objective is this dunya (world).

Utterance of such things from mouth or pen of seeker of truth is like proclamation of shirk (associating partners with Allah SWT) from a monotheist.

This is a bigger calamity than the other tragedy. That is, why one’s qalb (heart) is like this, with such desire? This definitely needs amendment.

Jamadi aula, 1322 H

At-Takashuf an muhimatit tasawwuf, page 22-3/Tarbiyatus Salik,

*This is most probably to distract the afflicted from being engrossed in imagination of the deceased, resulting in more sorrow. Allah SWT knows best!

Bayan and majlis

20121229-191750.jpg

Shaikh Mohammad Kaleem (Allah preserve him) a
senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘I do not give lectures (bayan).

I just talk extempore (to the seekers who gather to benefit). Whatever is felt to be important or is asked is discussed.

I feel that these types of discussions (majalis) are more beneficial than the lectures.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 16th December 2012

This distinction has to be appreciated and applied, especially by the non-scholar and young shuyukh.

Reward of affliction

sabr 

Narrated by our master Jabir ibn Abdullah (Allah be pleased with him),

Allah’s Messenger (blessings and peace of Allah be upon him) said,

“On the Day of Resurrection, when people who have suffered affliction are given their reward, those who are healthy will wish their skins had been cut to pieces with scissors when they were in the world.”

Tirmidhi Hadith #1570

The Divine prescription for loss

20121226-100417.jpg

Shaikh Mansur Ali Khan (Allah preserve him) said.

Once I was in the company of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him). There was no one else. Hazrat Dr Arifi read aloud a letter send to him for spiritual advice.

It was from a young girl. She had been on vacation with her father in the northern areas of Pakistan. One day while traveling by bus it was fajar time and his father requested the bus driver to stop for salah. He agreed. Her father while disembarking the bus was run over by the speeding car coming from behind. The family rushed to help him. However, he was badly injured and died in front of them. They were devastated.

The daughter was now requesting for dua and words of consolation.

Dr Arifi looked at me and asked,
What should I write her?

I had no clue at all.

Dr Arifi closed his eyes and contemplated for few seconds. Then he said,

أنا لله و أنا اليه راجعون

Recitation of this is the soothing treatment for a bereaved heart. It is prescribed by Allah and established by practice of our master Prophet Mohammad (blessings and peace of Allah be upon him).

Recite this repeatedly in abundance.’

Turning to this lowly writer Shaikh Mansur said,
‘Please, convey this to your brother. I am making dua that Allah makes magfirah of his son and give sabr e jameel to the parents.’

Amin!

Masjid Nabawawi (ala sahibeha alf alf salawat o Salam) close to extreme right front corner of the original masjid.
After fajar 26/12/2012CE 13/2/1434H

The extreme loss of Ummah

baraka-light-5

Our master Abdullah ibn Abbas (Allah be pleased with him) narrates,

Allah’s Messenger (blessings and peace of Allah be upon him) said, “If any member of my people has two children who die before him, Allah will cause him to enter Paradise on their account.”

(Our mother) Aisha (Allah be pleased with her) asked, “Does it apply to a member of your people who has one child who dies before him?”  He replied, “It does, you who have been helped by Allah to ask this.”

She then asked, “What about a member of your people who has no children who die before him?”  He replied, “I am the one who dies before my people, and they will never suffer any loss to compare with the loss of me.”

 Al-Tirmidhi Hadith # 1735

What is deen?

new masjid e Nabawi

Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said,

‘What actually is deen?

I quote from a discourse of Hakim al-Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him).

It is the rectification of the relationship between the slave (abd) and his Lord (Allah).

In technical terms it is described as ‘ubodiyet’, the opposite of which is arrogance (kibr).’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

The house of praise

20121222-214724.jpg

Our master AbuMusa al-Ash’ari (Allah be pleased with him) narrates,

Allah’s Messenger (blessings and peace of Allah be upon him) said,

When a man’s child dies,

Allah Most High asks His angels whether they have taken His servant’s child and they reply that they have.

He then asks whether they have taken the fruit of his heart, and when they reply that they have, He asks what His servant said.

On their replying that he praised Allah and said,

“We belong to Allah and to Him do we return,”

Allah says, “Build a house in Paradise for my servant and call it the house of praise.”

Ahmad and Tirmidhi (#1736)

Dangers of excessive grief

20121222-191359.jpg

Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘Excessive intentional discussion of the deceased is to be avoided. This is because of the remote possibility of development of a thought questioning the Divine decree. That is, why did this happen?

This will be against the patience required.

Therefore, be careful.

Every time his discussion comes up recite,
أنا لله و أنا اليه راجعون
contemplating the meanings discussed earlier.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

Perimeters of grief

20121221-114057.jpg

Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘Your crying and grief on this loss is all right. Actually it is right of the departed relative(‘s love).

In spite of the right of Allah to do whatsoever in His creation He knew that they are weak and wavering human beings so three days of mourning was allowed. During these three days observe mourning, accept and acknowledge condolence.

After these three days do not mourn more on purpose and intention.

However, it is quite fine if his thoughts come to you unintentionally or he is discussed in usual everyday conversation. Each time this happens recite with contemplation (as mentioned earlier)

أنا لله و أنا اليه راجعون

This will bring the same immense reward for patience done initially. Doing this repeatedly will create a vicious cycle of patience and its reward. A continuous and immense reward indeed.’

Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

 

Real patience:safety from grief

20121219-231330.jpg

Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘It is only in Islamic teaching that we find a definite contentment from grief and loss. It is very effective and well tested.

At the times of grief and loss we recite

أنا لله و أنا اليه راجعون

“We certainly belong to Allah, and to Him we are bound to return.” (2:156)
However, it is a pity that we do it without contemplating on its meaning.
In fact the reality revealed in this verses is so immense that contemplating on its meaning will remove all grief. In it Allah conveys , that in relationships this (lost one) maybe your mother, wife, father or son, etc., however, all these relationships are temporal (majazi) and temporary. They have been created for effective functioning of the society in this world. Whereas, in this verse Allah makes it explicitly clear that nothing in this universe belongs to anyone. It all belongs to Allah alone.
Why is it so?
It is because Allah is the creator. They are all created. He created them from nothing. He is their sustainer. They all belong to Him. They can not comprehend the rationality behind His commands and magnanimity of His decrees. They have been instructed with these temporal relationships of being a father, mother, wife, etc. In reality they all belong to Allah and He alone owns them. Hence,
He has full right to deal in their affairs as He desires. No one can question or forbid Him.
Moreover, it is His mercy that He has informed us in advance that we are going to be afflicted with grief and loss either in financial issues or in status or with death of a dear one. And in these circumstance if we observe the patience that is required, that is, the proclamation of His Divinity and acknowledgement that every thing belongs to Him alone, then we will be rewarded with a compensation that is beyond our imagination. Moreover, we will receive His special mercy, salutations and be from the perfectly guided individuals. An immense reward indeed for patience.
How can a person grieve when he acknowledges that everything belongs to Allah alone, He has full right to do whatsoever and He does so with absolute wisdom.’
Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

 

 

 

Way to islah

Hakim al-Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) instructed,

‘Pray two rakah salah with intention of making repentance and then supplicate as follows;

O Allah! I am Your obstinate disobedient servant.

I want to become obedient but nothing happens with my desires. However, everything is possible only with You.

I want to reform myself but I lack the determination to do so. Only You can reform me.

O Allah! I am extremely inapt, severely corrupt and very sinful. I am failing. Please, help me!

I have a weak determination to resist temptations of sinful activities. Please, give me the power to do so.

I do not have anything for salvation. Please, provide me with the means of salvation from Your hidden treasures.’

For ten or twelve minutes  make repentance arduously. Then say;

‘O Allah! Kindly forgive all the sins that I have committed till now. Though I do not say that I will not commit them again. I am aware that I will do them again. However, I will ask for forgiveness again.’

In this manner daily ask for forgiveness, acknowledge your weakness, supplicate for betterment (islah) and verbally recount your ineptness, corruption and evilness. In short, debase yourself explicitly in front of Allah daily for ten minutes.

O brothers! Neither take the medicine nor abstain from the harmful, only use small quantity of this elixir daily prior to sleep.

In few days you will observe that from Divine sources your determination will become strong without facing humility and hardships. Overall, things will happen from Divine which you can not even imagine now.’

Waaz: Milat e Ibrahim, Volume 31, page 390, quoted from Majalis e Hazrat Eshrat ra, page 13-4

 

Our purpose

Shaikh Khawaja Mohammad Ma’soom (Allah have mercy on him) wrote,

‘The purpose of traversing the path (sulook) is not to become a Shaikh and take murids.

The goal is to fulfill the duties of being a slave of Allah without the involvement and resistance of the lower self (nafs).

Moreover, the purpose of this path is to achieve anonymity and ward off rebelliousness of the nafs and being self opinionated. This because the  acquisition of Gnosis (marifa) is dependent on these things.’

Maktoob, quoted via Tofah-tush-Shuyuk, page 49