Category Archives: A. Reality of Tasawwuf

The nature, definition, goals and principles of Tasawwuf

Observations

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A seeker who is a medical student spent few days of his winter break with another senior seeker. After returning home he reported the following observations,

1. Time for going to mosque should be fixed and strictly followed. All preparations and wudhu should be done in advance.

2. Tongue should always be busy in remembrance (zikr) of Allah.

3. Studies have priority over all that is nafil e.g. reading religious books etc.

4. One should be good at whatever he does. Principles should be followed and one should be organized.

5. What we have to take from the Akabir and Mashaeikh is their ‘Deeni Mizaaj‘.

6. Reading the biographies of Akabir is very beneficial in getting this mizzaj e.g. Ashraf us Sawaneh

7. One should be a ‘Banda‘ (slave) of Allah SWT,. Be thankful to Allah on whatever one achieves and does not expect perfection.

Danish-e-Hassaan

May Allah make it beneficial for all of us. Amin!

Treatment of a sin

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A spiritual aspirant wrote regarding a certain sin and requested for advise in that regard.

Sayyidi wa sanadi Hazrat Moulana Mohammad Taqi Usmani sahib (Allah SWT preserve him and allow us to benefit from him abundantly. Ameen) replied:
“First perform two rakah salatul tauba and seek forgiveness on your past. After that, perform two rakah salatul hajat and pray for your steadfastness. Next time when you desire to do that sin, then recall about the punishment from Allah SWT for this sin and get yourself busy in something else.”

Meraj us Salikeen: Islahi Khutoot #9

Attraction towards impermissible desires

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A spiritual aspirant wrote:
After leaving bad habits (watching movies, songs, bad nazri etc) I feel more attracted towards these. I don’t know how do I deal with this?

Sayyidi wa sanadi Hazrat Moulana Mohammad Taqi Usmani sahib (Allah SWT preserve him and allow us to benefit from him abundantly. Ameen) replied:
“There is no impeachment in attraction. You will be impeached only if act on the impermissible (haram) desires.”

Meraj us Salikeen: Islahi Khutoot #9

The most superior karamet

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It was reported that an individual walks on (flowing) water.

Shaikh Abu Mohammad Murtaish (Allah have mercy on him) replied,

‘I consider that the person who has been blessed by Allah to be steadfast against his (sinful) desires is most upright and superior to the individual who walks on water and flies in the air.

And (remember) action against one’s desire is only by asceticism (zuhud) and diverting one’s attention away from all (worldly) things.’

Eqaz al Himam, volume 1, page 369

Bestowal of nisbet

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An individual inquired what was meant by the commonly known saying that at the time of baiyah the pious masters bestow nisbet.

Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,

‘At the time of baiyah there is an overall (ijmalan) bestowal of nisbet. That is, a comprehensive relationship with Allah is created. Establishing a bond with the pious (ahl al Allah) is like creating a bond with Allah. Baiyah induces a sophistication in this bond with Allah.’

Husn al Aziz, Malfuzat e Hakim al Ummat ra, volume 17, page 306

Priorities in islah

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Hakim al Umma Maulana Ashraf Ali Thanvi ( Allah have mercy on him) said,

‘The pious (masters) do not focus excessively on the exoteric actions (dhahiri a’mal). This is because they can be rectified in a moment merely by changing one’s determination. That is, an individual who does not pray can (make a firm determination) in a moment and start praying, one who shaves his beard can (make a firm determination) in a moment and let it grow. Similarly, in a moment an alcoholic can repent from drinking and a transgressor (fasiq fajir) becomes God-fearing.

The important thing that the pious focus on is the rectification of the moral characteristics (ikhlaq e batinah), like arrogance (kibr) etc.. The rectification of these is very difficult.’

Husn al-Aziz, Malfuzat e Hakim al Umma ra, volume 17, page 284

نصاب تصوف

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حضرت والا رح (حکیم الامت) نے اہل تصوف اور سالکین کے لیے بھی چند کتابوں کا نصاب مقرر فرمایا ہے۔ جس کا پڑھنا اور سمجھنا اور اس کے مطابق عمل کرنا نہایت ضروری ہے۔

انشاءاللہ اس کے مطالعہ سے سالکین کو نفس و شیطان کے مکائد معلوم ہونگے اور ہر طرح کی بدعات و ضلالت باطنیہ کی ضروری اور تفصیلی معلومات حاصل ہوگی۔

اگر کسی عالم سے سمجھ کر پڑھ لیا جاۓ تو ذیادہ مناسب ہے۔ جس طرح کتابوں کی نمبروار ترتیب دی گئ ہے اسی طرح پڑھنے کی ہدایت ہے۔

ماثرحکیم الامت رحمتہ اللہ علیہ – صفحہ ۳۲۸
http://ashrafiya.org

It is essential for a seeker to read about the path he/she intends to travel.

This is to make sure he is aware of the goal, the methods to achieve this goal and be aware of the pitfalls in this endeavor.

This curriculum obviously contains many books authored by Hakim Al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) whom we consider to be the mujaddid of the previous century.

However, in addition it has classical Tasawwuf texts by masters of this path that include Sheikh Shahab uddin Suharwardi, Imam Ghazali, Sheikh Yafai,  Sheikh Ibn e Ata-Allah Iskanderi, Maulana Jalal uddin Rumi and Sheikh Abdul Wahab Sha’rani (Allah have mercy on them all). This is to confirm that the path we follow is in accordance to the principles and practices of the masters of Tasawwuf.
Moreover, it is to keep in check the cult mentality that leads to a superiority complex and extremist attitude of shunning everyone else beside our Shuyukh.

May Allah make it beneficial for us. Amin!

Advice: sufis do not quarrel

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What did the speaker of beautiful words, the splendid face Bhalul ( majzoob, Allah have mercy on him) say,
When he passed by a quarreling Sufi

If this claimant (lover of Allah) had truly recognized the Friend (Allah), he would not have been involved in argument with the enemy (wasting time in something other-than his love).

Shaikhul mashaikh Haji Imdadullah mohajir Makki (Allah have mercy on him) wrote these verses at the very end of his treatise Faisala e haft masala.

Breaking the chains of desire

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Shaikh Ahmed bin Mohammed ‘Aijiba (Allah have mercy on him) said,

‘The only means of breaking the chains of desires of the lower self (nafs) are,
1. Overwhelming yearning (shauq) (for Allah’s pleasure)
2. Fear that makes one flee (from Allah’s displeasure)
3. Bestowal of Allah’s bounty either via means of a Perfect Shaikh, who possess alchemy potion for bringing this change or without any means,
(He chooses for His grace whom He wills. ) Allah is the Lord of great bounty. (Al-i’Emran : 74)’

Eqaz al Himam page 359

Writing everything to shaykh

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A spiritual aspirant wrote:
When writing letter and describing my progress on daily mamoolat, acting on advise of Hazrat e wala db sometime it feels it is riya (ostentation). Please advise if writing everything in black and white to shaykh is correct? Jazaak Allah

Sayyidi wa sanadi Hazrat Moulana Mohammad Taqi Usmani sahib (Allah SWT preserve him and allow us to benefit from him abundantly. Ameen) replied:
“It is correct. It is not riya (ostentation).”

Meraj us Salikeen: Islahi Khutoot #6