Category Archives: A. Reality of Tasawwuf
The objective
Shaykh Abdul Qudoos Gangohi (Allah have mercy on him) advised,
‘It must be understood very clearly that the objective of acquiring knowledge is to act accordingly.
On the Day of Judgement the inquiry will be about the actions performed not regarding the extent of one’s knowledge.
The aim of these actions is to acquire sincerity and love of Allah.’
Maktubat e Qudoosi, via Tareekh Mashaikh e Chisht, volume 1, page 259
Checklist: Am I progressing in my Deen?
‘Join XYZ-Jamat or PQRS-Tariqa!’
A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms. May Allah save us all from these disasters. Amin!
The sincerity of these well-wishers can not be questioned at all.
However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?
Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.
The Checklist:
I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,
1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.
2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.
3. I have improved my tajweed.
4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.
5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.
6. I deal with humility when interacting with my family members (especially parents and spouse) and others.
7. I can better control my anger.
8. My school/college/work performance has increased or at least not deteriorated.
9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.
10. I am worried about causing discomfort and harm to others and try my best to avoid it.
11. The sins I used to commit previously have decreased substantially in frequency and intensity.
12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.
13. I do not look down upon fellow Muslims.
If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.
However, if this is not the case then there are two possibilities.
Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.
Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.
Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,
‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.
This means that his today was spent in the same manner as yesterday and no progress occurred.
That is, progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’
حكیم الامت رحمةاللہ علیہ
The gold standard
Shah Kaleemullah Dehlawi (Allah have mercy on him) wrote,
‘O brother! If you want to ascertain the status of the fuqara (sufis) these days then look up at their following of the Divine Law (Shariah). This is because the Shariah is the gold standard (to measure this).
It is on this standard of Shariah that the reality of a faqir becomes evident.’
Maktubaat e Kalimi, quoted in Tarikh Mashaikh e Chisht, volume 1, page 58
Sulook
‘O Ahmad!
In your self are praise-worthy and blame-worthy moral triats.
Safeguard the praise-worthy morals by obedience and worship,
and abandon the blame-worthy morals with (spiritual) training and struggle (mujahida).’
Mulhemat, page 3
Picture: A display in Seyoun Palace museum, Hadramaut, Yemen
Ubudiyet?
Shaykh Abu Saeed (Allah have mercy on him) said,
‘The reality of ubudiyet has two components.
First is acknowledgment of absolute neediness to Allah (iftiqar ilAllah). This is the real servitude (abdiyet) and the essential part.
The second is meticulous following of the Prophet (Allah bless him and grant him peace). This should be with exemplary elegance. (That is, its goal must be to follow and emulate the Sunna). The pleasure and comfort of one’s lower self (nafs) should not be the objective to do so.’
Shaykhan: Ainan e tajriyan, page 48
Picture: Secret underground mosque in Bor, Hadramaut, Yemen
Die & death
____________
‘O Ahmad! act (virtuously) before you die, and
annihilate yourself (i.e. your sinful and blame worthy desires and actions) before your death.’
___________________
Mulhemat of Shaykh Jamaluddin Ahmad Hansvi (Allah have mercy on him), page 46.
Picture is of the Manuscript Library in Tareem Hadramout, Yemen. 2011
Spiritual Diseases: The Rule of Thumb
In spiritual diseases (muhlekat e nafs) the rule of thumb is;
If one considers him/herself to be free from a specific disease, e.g. arrogance (kibr), hasad (envy) etc. it is for sure that he/she is afflicted with it.
That might be the reason that many of the noble companions ridhwanullah ta’ala ajmaeen considered themselves to be hypocrite (munafiq) and most of the pious (awliya) consider themselves to be worse than unbelievers (kafir-e-farang).
Apostate of tariqat
Shaykh Jamal-ud-din Ahmad Hansvi (d.1261) a senior khalifa of Baba Farid-ud-din Ganj Shakar (Allah Have mercy on them) wrote in his compilation of spiritual revelations,
‘O Ahmad!
Apostate are of two kinds.
One of Shariat and the other of tariqat (Tasawwuf).
The apostate in Shariat is the Muslim who renounces Islam.
In tariqat the disciple who disobeys the instructions of his Shaykh is an apostate of tariqat.’
Mulhemat (Originally written in Arabic. Published with Persian and Urdu translation. Considered to be one of the essential text of Chishtiya sulook.), page 72
Allah save us!
Being steadfast on daily routine
Shaykh Ibn Ata’illah al-Iskandari (Allah have mercy on him [d. 1309CE]) said,
‘It is only an ignoramus who regards constancy of acts of worship and remembrance (adhkar) as insignificant.
The Divinely epiphanies (waridat) will occur even in the Hereafter while acts of worships (award) will end with this world. It is, therefore, of greater importance to maintain something which has no substitute.
Your Lord demands wird from you while you expect waarid from Him.
What relationship is there between your desire and His demand?’ (al-Hikam, #112)
Explaining it Shaykh Abdullah Gangohi (Allah have mercy on him) said,
‘It is only an ignorant individual who regards steadfastness in acts of worship and remembrance to be insignificant.
There are two reasons for this misconception,
Firstly – The occurrence of Divinely epiphanies (waridat) will be even in the Here-after. In fact, they will be more there because here on Earth there is contaminations of human temperament and the material bodies that causes impediment in acknowledgment of these Divine epiphanies. But, in the Here-after these impediments will no longer exist. On the other hand, the acts of worship, remembrance and recitation which are rendered with the physical body are possible only here on Earth. Thus, after death there is no substitute for them. Whereas Divine epiphanies exist here and will exist in the Here-after as well, even in greater measure (both in quantity and quality). Hence, it is of greater importance to guard the acts of worship performed physically. That is, the daily routine called wird (or ma’amolaat).
Secondly– The wird is Allah’s demands while it is the seeker who desires waaridaat. There is no comparison between what we desire and the demand of Allah. It is best for us to attach greatest importance to Allah’s demand.
It is, therefore, essential for the seeker to be steadfast in the observance of the acts of worship and the wird which has been imposed on him. He should not regard these to be inferior to waarid. This is because the normal cause of waaridaat is also the wird. As a result of the seeker’s wird, he is blessed with the occurrence of waaridaat.’
Ikmal ush Shiyam, 21st chapter (edited)
The gist of Tasawwuf
Replying to a salik’s letter Hakim al-Umma Mawlana Ashraf Ali Thanwi (Allah have mercy on him) said,
‘All praise is for Allah. You are aware that the objective of this path (of tasawwuf) is to gain Allah’s acceptance (raza). Now there are two things to be pursued one is the knowledge of the path (tareeq) and the other is to act accordingly.
Surely the path is only one. That is, meticulously carrying out the actions prescribed by Shariah both in physical (zahiri) and spiritual (batini) domain.
Two things are helpful in this effort. Firstly, remembrance of Allah (dhikr) as much is within one’s capability. (This you are already doing and is included in this exposition.) The other is abundant company (suhba) of pious as much as practically is possible. If you can not spare time for this then reading about the pious or their works is its substitute.
Two things are impediment in achieving the goal. The first of them is involvement in sins and other is engrossment in useless activities.
And the thing that is a prerequisite for all this to be beneficial is diligently keeping the Shaykh informed about one’s condition.
After this depending on one’s capabilities the objective is achieved sooner or later.
I said it all.’
Tarbiyet us Salik, volume 2, page 1261
Secret of repitition
‘Arif-billah Hadhrat Dr Abdul Hayy ‘Arifi (may Allah have mercy on him) said,
“Reading or discussing something repeatedly usually results in recalling it when its need arises.
At that moment one needs spiritual determination to act according to it.
Doing such for some time eventually leads to the creation of an instinctive inclination for acting so without effort.”
Malfoozar e Arifi 167
طریقت میں حسن وجمال حبیب
صلی الله علیہ وسلم
طریقت عروج دل مصطفی
عبادت سے عزت شریعت میں ہے
محبت کی لذت طریقت میں ہے
شریعت میں ہے صورت ”فتح بدر
طریقت میں ہے معنی ”شق صدر
شریعت میں ہے قیل وقال حبیب
طریقت میں حسن وجمال حبیب
نبوت کے اندر ہیں دونوں ہی رنگ
عبث ہے یہ ملا وصوفی کی جنگ
اکبر الہ آبادی رح
The first step
The most important thing is to avoid all sins, especially those committed by eyes, ears and tongue.
This requires knowledge (fiqh) and self determination (himmat).
For fiqh the books Bashti Zewar/Heavenly Ornament or Essential Islamic Knowledge (A handbook of Hanafi fiqh by Qadi Thanaullah Panipati, Allah have mercy on him) are fine.
For determination motivation is required. This is gained by being in good, pious company or reading from the books of or about pious. The Path to Perfection by Shaykh Masihullah (Allah have mercy on him) is a good book to start. Also posts on this site are a selection from these kinds of books. Try to read a couple of them daily.
Min fayuzaat e sayyidi wa sanadi damet barkatahum