Category Archives: C. Blame worthy Morals

The bad moral characteristics that have to be removed from within ourselves

Slips of the sincere

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Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah bless him with a long, healthy and productive life, Amin!) spoke briefly about the common problem of the slips of a sincere seeker on this path (sulook).

Below is a discussion on this issue from that discourse and teaching of our pious predecessors,

It is often a case that a sincere salik has been trying his best effort and also making supplications to Allah to keep him firm on pious actions and save him from involvement in sinful. But after weeks or months of being successful a dreadful moment comes and he fails and falls into sinful.

On realization of his mistake he is perplexed and disheartened. Thoughts like, ‘this path is not for me’, ‘I’m a failure’, ‘Divine help did not come’, ‘all the effort and supplications went wasted’, etc. plague his mind.

An individual can be so dejected, especially after multiple such episodes that he abandons all the effort and becomes totally heedless. May Allah save us all from this calamity. Amin!

However, a salik consults his Shaikh. He is instructed to repent, reaffirm his determination and move forwards. Moreover, it is emphasized not to ruminate and go into a root cause analysis of the incident.

A sincere salik must trust his Shaikh. As a result this slip becomes a stepping stone for further progress.

There are many lessons learned from the mistakes of the sincere seekers. They are mentioned below. However, they should not be used for rationalization of sinful activities. This discussion is about those who are sincere in their intention and effort but rarely slip. They include,

  • Their remorse is more genuine, intense and sustained and  it leads to immediate repentance
  • The resulting repentance is more sincere
  • It leads to increased connection with Allah
  • There is increased reliance on Allah and being His slave (abdiyet)
  • They appreciate (shukr) the blessing of Allah in giving them an opportunity to acknowledge their mistake and repent
  • They appreciate (shukr) the blessing of Allah in the form of the Shaikh’s guidance who encourages them and pulls them out from depths of despair
  • They see the flimsiness of their own effort and actions so they trust in Allah
  • They become aware of their true self and are not delusional of self piety (ujub)
  • They do not look down upon other fellows or consider themselves to be better (kibr)
  • Their reaffirming of determination and enthusiasm to move forwards is much more
  • Their effort in doing good actions and avoiding sinful is increased (or at least not decreased than before)
  • Their supplications asking Allah for assistance are increased and become more heartfelt leading to further increase in connection with Allah
  • They become more aware and experienced  of detecting the hidden traps and deception of nafs and Satan and work to avoid them
  • They excessively seek refuge (istiaza) in Allah from all that leads to Allah’s displeasure

And many others.

These are the mistakes that sometimes outweigh pious deeds!

(Ramadhan 1434, post-dhuhr talks, paraphrased)

 

Ongoing need of treatment & re-treatment in the spiritual path

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In discussion about the need of repeated treatment for moral ailments sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah bless him with a long, healthy and productive life, Amin!)  said,

‘Do not assume that (the treatment of moral ailments once done) suffices forever.

There is always a need of re-treatment.

That is, one has to reevaluate (his/her condition) repeatedly and (if necessary) treat again.

Do not assume that all those individuals who are bestowed with the permission (ijaza) of taking bayiah have become so perfect that they neither falter nor are they infallible from making mistakes nor are they immune from developing the desires of sinful.

That is not the case.

They also develop the desires for sinful. They also falter. However, they become immediately aware of their slip. This is because of the attribute developed in them and (previous ongoing effort of) moral disciplining (by spiritual struggle and excessive remembrance of Allah). After this awareness they have do the treatment of their aliment.

Even (Hakim al Umma Mawlana Ashraf Ali) Thanawi (Allah have mercy on him) said that when I see a (spiritual) illness in myself, I treat it (sometimes by giving a public discourse about it. That is in order to wake up my nafs, so I practice what I preach).’

Islahi Majali, voume 1, page 69

Passing on rewards of good deeds to pious

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An individual wrote about his daily routine of reciting some verses of Holy Quran and passing on the reward (esal e thawab) to pious predecessors.

Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) appreciated the practice but made it clear that this must not be with the expectation that in return there will be spiritual benefit from their souls. This would be against sincerity. The passing on of rewards must be solely for Allah’s pleasure in appreciation of the services they provided in spreading the Deen.

Paraphrased from Tarbiyet us Salik,

Moreover, some people who do esal e thawab routinely are afraid that if they stop it, even for a genuine reason (poor health or lack of finances, etc.) there will wrath of these pious predecessors and some disaster will strike them. This is shirk. May Allah protect us all from this. Amin!

Vallejo, CA

The ‘elite’ Sufis

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The second result of introduction of aristocratic class in Tasawwuf was to consider the non-goals to be the objectives (of the path) and absolute negligence of the goals. As a result, ‘the perfected sates’ (kamalat) that were the secondary offsprings of successful achievement of the objective were considered to be the goals themself. Spiritual pleasures and states, material unveiling, powers to do supernatural feats and perform miracles, spiritual ecstasy, true dreams, etc. became the sole objective of a spiritual seeker. They were considered to the salient features of piety (taqwa) and being a pious individual (buzurg).

In order to achieve these ‘perfected states’ means and methods that are not prescribed by Sunna were adopted. In doing so instructions were taken from (non-Muslim) ascetics and philosophers. As a result a complex potpourri of Indian customs and Greek philosophy was born. It was named the Islamic Tasawwuf.

The objective of this was to be an individual with spiritual powers and be able to perform super natural feats.

The purpose of having these superhuman powers could not be anything else other than to establish one’s superiority over other fellow men in order to influence and control their hearts (& minds).

How can the real Islamic Tasawwuf (as has been explained earlier), that teaches deliverance from the trap of lower self (nafs), establishing the vision of Truth (shuhood e Haqq) [ihsan], annihilation (fana) from the creation and being existent (baqa) with the Truth be compared to this pseudo Islamic Tasawwuf?’

Quran aur Tasawwuf, page 23-4

IDSA 2013, San Francisco, CA

Tasawwuf

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‘Quran and Tasawwuf’ is a famous book written by Dr Mir Waliuddin (Allah have mercy on him). In the introduction he mentions all the various definitions of Tasawwuf by the masters of this path and concludes,

‘In view of all these various definitions by the people of the path it is known that Tasawwuf is the purification of the lower self (from all that is impermissible) and acquisition of (good) morals characteristics.’

Quran and Tasawwuf, page 14

People nowadays confuse Tasawwuf with special methods of remembrance, meditations, particular garments, dancing, trance and celebrations, etc..
It has to be made vividly clear upfront to an spiritual aspirant before he embarks on this path what Tasawwuf is and what it is not.

Frankfurt airport, to IDSA 2013

Etiquette of Haramain Sharifain

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Every Muslim desires to visit the blessed and radiant cities of Makkah and Medinah (Haramain sharifain: the noble sanctuaries). At least once in his lifetime.

For many this opportunity comes with the performance of Hajj. Others get this chance when they visit for Umrah. Sometimes repeatedly.  Few individuals are blessed to get jobs in these cities and earn their living there.

All of these moments spend in the noble sanctuaries are extremely precious. A virtuous deed done in these precincts can earn a reward of 50,000 to 100,000 times performed elsewhere.  An unimaginable bonus!

Each and very second has to be utilized effectively to reap maximum benefit. A challenging task indeed. Especially, for individuals like us who are not organized and motivated. Laziness, apathy and negligence become the major barriers.  Moreover, committing sinful acts in these sanctuaries are  reciprocally or extra-reprehensible and blameworthy.

It is for these reasons some pious scholars have advised against taking permanent or prolonged residence in these noble  sanctuaries. They include our Imam Abu Hanifa (Allah have mercy on him).

Shaikh Haji Imdadullah mohajir Makki (Allah have mercy on him) advised an Indian  nawwab planning to migrate to Hijaz,

‘Staying in Hindustan and having a desire to live in noble sanctuaries is better than living here and being occupied in your stately affairs in Hindustan.’

Shaikhul Hadith Mawlana Zakariya mohajir Madani (Allah have mercy on him) use to tell those expressing their desire to migrate to Medinah e munawwarah,

‘Do not make such a decision of migration by observing my example. I have come here (towards the end of my life) to die (and be buried in Baqi).’

In short, the etiquette of the noble sanctuaries are significant and have to be taken very seriously.

The interview: Medinah e munawwarah 19th Ziqada 1434

 

Condemnation of attack on Christians in Pakistan

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Shaikhul Hadith Mawlana Zakariya mohajir Madani  (Allah have mercy on him) said,

‘In fact the matter concerning dhimmis  (ذمی) in these affairs (i.e. rights of Non-Muslims living in an Islamic state) is far more serious than that of Muslims.

The Prophet (blessings and peace of Allah be upon him) said in this regards,

‘He who oppresses any Dhimmi, or defames and degrades him, or demands from him anything more than he can bear or do, I will stand against that person and make demand in favor of that dhimmi on the Day of Judgemnent.’

This is truly a very serious matter and a point worthy of great concern.

At the most critical moment (on the Day of Judgement) ones’s own attorney and defendant (the Prophet, blessings and peace of Allah be upon him) becomes the prosecutor. How tragic this situation can be?

‘My Pakistani friends must be very cautious regarding this as the non-Muslim (living) there are Dhimmis in all respect.’

Prescribed Preliminary Practices, page 5-6

Shaih al Bukhari , Volume 9, Book 83, Number 49: 

Narrated ‘Abdullah bin ‘Amr:

The Prophet said, “Whoever killed a Mu’ahid (a person who is granted           the pledge of protection by the Muslims) shall not smell the fragrance          of Paradise though its fragrance can be smelt at a distance of forty           years (of traveling).”

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Medinah al munawwarah

Visitors to Haramain, please, heed!

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Today after maghreb salah the Imam of Prophet’s (Allah bless him and give him peace) mosque Skaikh Huzaifi (Allah preserve him) requested the pilgrims to be careful about the mobile phone use inside the mosque, especially, the musical ringing tones. They desecrate the sanctity of the blessed mosque and disturb those engaged in worship.

The mobile phones should be either turned off or at least be on silent mode during their stay inside the mosque.

This is from the basic etiquettes of this blessed place.

September 16, 2013

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Freedom from hypocrisy

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حدثنا عبد الله حدثني أبي ثنا الحكم بن موسى قال أبو عبد الرحمن عبد الله وسمعته أنا من الحكم بن موسى ثنا عبد الرحمن بن أبي الرجال عن نبيط بن عمرو عن أنس بن مالك عن النبي صلى الله عليه و سلم انه قال :
من صلى في مسجدي أربعين صلاة لا يفوته صلاة كتبت له براءة من النار ونجاة من العذاب وبريء من النفاق
تعليق شعيب الأرنؤوط : إسناده ضعيف لجهالة نبيط بن عمر

Anas ibn Malik (Allah be pleased with him) says that the Prophet (Allah bless him and give him peace) said:
Whoever prays forty salah in my mosque (Masjid an-Nabawi) without missing a salah in between them, then freedom from the hellfire, escape from punishment, and freedom from hypocrisy will be written for him”

(Musnad Ahmed)

The chain of this Hadith has been classified as weak by Muhaddithun.
Nevertheless, it is considered mustahab to offer the forty prayers in Masjid an-Nabawi.

Arif billah Dr Abdul Hayy ‘Arifi (Allah have mercy on him) said,
‘Acting on mustahibat is a calling of love (muhabbat).’

Criteria for spouse selection

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The Prophet (Allah bless him and give him peace) said,

Do not marry women due to their beauty and elegance. It is possible that this beauty and elegance leads them to the path of destruction.

Do not marry them because of their wealth.
It is possible that their wealth leads to transgression and involvement in sinful.

Instead marry them on the basis of their religious state (Deen).

A black slave girl who is religious and endowed with good manners (ikhlaq) is better than a beautiful women from a notable family who has bad manners (ikhlaq.).
Ibn e Majjah via Uswa e Rasool e Akram Allah bless him and give him peace) , page 662

Backbiting

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Sayyidena Abu Saeed Khudri and Jabir (Allah be pleased with them) narrate that the Prophet (Allah bless him and give him peace) said,

‘Backbiting is severe and worst than adultery (zina). ‘

Some of the holy Companions inquired why was the severity of backbiting worst than adultery.

The Prophet (Allah bless him and give him peace) replied,

‘If an individual commits adultery due to his wretched fate than if he repents it will be forgiven by Allah.
Whereas, for backbiting it is required to ask forgiveness from the individual who’s backbiting was done. It will not be forgiven or condoned by Allah.

Sahih Muslim via Uswa e Rasool e Akram (Allah bless him and give him peace), page 626

Love of Prophet

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Sayyidina Abdur Rehman bin abi Qerad (Allah be pleased with him) narrates that one day the Prophet (Allah bless him and give him peace) performed wudhu. The blessed Companions (Allah be pleased with them) took that water and rubbed it on their body and faces.

The Prophet (Allah bless him and give him peace) inquired, ‘What makes you do this and what emotion drives it?’

They replied,’The love of Allah and His Prophet (Allah bless him and give him peace).’

On hearing this answer the Prophet (Allah bless him and give him peace) said, ‘An individual who desires and aspires to really love Allah and His Prophet (Allah bless him and give him peace) and that Allah and His Prophet (Allah bless him and give him peace) love him then he should always speak the truth, safely return the things placed in his trust without a bit of embezzlement and treat his neighbor kindly.’

Sh’ubul eman, via Uswa e Rasool e Akram (Allah bless him and give him peace), page 608

Steps to success

A seeker writes,
Issue#1 – Exposure to illicit viewing/reading material. May Allah SWT forgive me, I feel this continues to be a major drag for my spirituality. My mind is constantly surrounded with extremely dirty thoughts, I just feel like I am a slave to these thoughts. I feel the illicit lifestyles spread by western culture is something I internally find extremely attractive. Overall it is a huge and constant challenge.

Alhamdulillah some concrete steps came to mind to take care of this situation.
a) After mustering up a lot of courage I confided in my wife that I need more intimacy to rid myself completely of these evil habit. Alhamdulillah she took it positively and committed to helping out as much as possible inshaAllah.

b) I blocked off access to wrong stuff on my iphone as much as possible. Basically I downloaded this browser called K9. This is extremely restrictive in what you can access, I found it to be excellent MashaAllah. The way it works is that it maintains a server side repository of banned websites. All the queries (even google image search) goes through their servers and it actively blocks wrong stuff. I also deleted all the other browsers and applications that could be used to access the web. I put a PIN code on the functionality of installing new applications. And only my wife knows the PIN code. Please make dua that I remain steadfast on this inshaAllah.

………..
Amin!

Masha Allah. This is great.
This is indeed real spiritual progress. May Allah give isteqamet and facilitate it for you. Amin!

Khud rayi: a common mistake

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A common pitfall in islah is being over zealous. Taking matters into one’s own hand and acting without consulting the Shaikh.

This is dangerous. The email exchange below in an example to learn from.

Seeker:My family background is not very religious particularly my wife and parents and I have faced some resistance from them when I spend my last two years with a shaikh who is Mujaz of Shaikh……………rahmullah. The scenarios should hve been dealt by me more calmly but at times I also had lost control over my temper which ultimately hurt my cause and had put me now in a confusing situation that should I carry on with my existing shaikh or should I quit?

I am in a very confused state of mind these days.

Your experienced thoughts will be highly appreciated.

Reply: It is the job of the Shaikh to maintain the balance in islah of the salik, avoiding the extremes. This is possible only if the murid or Seeker is genuinely telling him all the details, asking his advice and doing as instructed. If this was not done then it will be inappropriate to seek another Shaikh. If this was done then it has to be assessed in detail what went wrong. It will best to have a very open and direct discussion about these issues with the present Shaikh and see what does he say. A genuine Shaikh will not become upset at this.

Please, remember the following principles,
1. It is essential to have an healthy, serene and friendly home environment to practice deen effectively.
2. You are responsible for your own islah and spiritual betterment
3. Your only duty is to be husband/father/son/etc. at home. Your wife is your best friend. You have to provide for her what no one else in the whole world can provide her. Security, intimate care and respect.
4.You are not there to do her islah. She is a responsible adult.
5. Lots of Patience, planning and dua are needed to change others. Sometimes you have to wait years to say the appropriate thing at the appropriate timings in an appropriate manner with a correct intention.
6. Anger is a blame worthy moral (razila). It is haram, especially for a novice (mubtadi) like me and you. It will only result in more darkness and worsening of affairs.
7. Validity of islah is only genuine when approved by one’s spouse. She knows you from inside and outside like no one else.

Moreover, it remains unclear that was there any khud raiy by yourself? That is, you did things on your own without asking for guidance from the Shaikh or did not follow his advice precisely. This is a disease. If it is not diagnosed and treated appropriately till will recur even if you go to the best Shaikh in the universe.

Seeker:Yes there was a habit of Khud raiy in me. For Example my shaikh in the very begining asked me to keep a lower gaze when going to your in laws where your wife sisters are also present. But on the contrary in order to gain Taqwa I forced my wife to make a separate arrangement for Gents and Ladies and which they had to do bcs of my pressure.Later I disclose it to my shaikh he did not notice this marz of mine.

Same thing occurred when there was a gathering organized by my parents where my brothers wives are present and just for Taqwa I did not go.

Keeping adab of the shaikh in my mind or to create my good impression in his mind I did not ask many question with my shaikh and just tried to follow what was being said in the majalis by him or his khulafa.

1. My parents wanted me to also wear a trouser and a shirt in office or in weddings instead of shalwar Kameez but on my own I quit wearing them without seeking any advice from a shaikh.This was also because just to keep my ankles uncovered

2. Similarly they wanted me sometimes to also give time to my family on Sundays (weekly holidays) by taking them for outing instead of going to majalis as the timing were of Sunday evenings but I did not pay heed to it and took decision on my own.

I tried to contact my shaikh again (regarding this confusion) but there was no response.

Reply:If it is difficult to communicate with the Shaikh then it is allowed to take another Shaikh with whom easy and open communication is possible. It must be remembered Shaikh is a consultant, with out proper communication he wont be able to give appropriate advice.
However, the adab of the initial Shaikh must be continued with extreme care.

The most feared scenario in cases similar to yours is that lower self (nafs) and Shaytan will try to derail you from this islah process altogether. They will tell you that this path is hopeless, you got into marital trouble because of it, just be a ‘cool Muslim’, taking deen & dunya together.It will be fatal spiritually to listen to them. Make lot of dua, especially at tahajjud for safeguard against their deception.

Karachi, Ramadan 1434

Rules for the Shaikh

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Hakim al Umma Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘Even the Shaikh should not sit idle. He should keep progressing in excellence.
Allah says,

‘and say, “My Lord, improve me in knowledge.” ‘[20:114]

He should not make a claim of excellence. However, there is no problem in mentioning the blessings (of Allah bestowed on him).

Allah says,

‘So, do not claim purity (from faults) for your selves.’ [53:32]

And

‘And about the bounty of your Lord, do talk.’ [93:11]

He should be eager on spreading the tariqa
Allah says,

‘who is very anxious for your welfare, [9:128]

He should be very kind and loving with the disciples.
Allah says,
‘and for the believers he is very kind, very merciful.’ [9:128]

He should forgive their shortcomings and mistakes.
Allah says,
‘Had you been rough and hard-hearted, they would have dispersed from around you. So, pardon them, and seek Forgiveness for them.’ [3:159]

He should not ignore them for the the sake of (wealthy or famous) worldly individuals.
Allah says,
Do not expel those who call out to their Lord morning and evening seeking His pleasure. You are not responsible for anything in their account, and they are not responsible for anything in your account, that you should expel them, and thus become one of the unjust. [6:52]

He should not expect any worldly benefit from the disciples.
Allah says,

‘Keep yourself content with those who call their Lord morning and evening, seeking His pleasure, and let not your eyes overlook them, seeking the splendor of the worldly life. And do not obey the one whose heart We have made heedless of Our remembrance,’ [18:28]
And,
‘ I did not demand any reward from you. My reward is with none except Allah,’ [10:72]

He should remain patient on the afflictions caused by fellow men.
Prophet (Allah bless him and give him peace) said,
‘May Allah have mercy on my brother Musa, who was afflicted more than this (by his Umma) but he remained patient.’

He should maintain serenity and dignity. Otherwise disciple will consider him to be paltry and will not benefit from him (spiritually).
As is said regarding our Prophet (Allah bless him and give him peace) that whoever saw him from far away was intimated and whoever saw him from close by loved him.

He should not give preference to a disciple over others.
Allah says, ‘He (the Prophet) frowned and turned his face,’ [80:1]
However, if a disciple has more yearning of Allah(‘s pleasure) than it is fine to give preference to him.

He should not do anything that will make people have a bad opinion about him. As this will close the path (tareeq) of seeking instructions and benefiting (irshad).
Allah says,
‘the one who calls (people) towards Allah,’ [33:46]

Taleemud Deen, page 129-31