Teachings of Hakim al-Umma Mawlana Ashraf 'Ali Thanawi & his spiritual successors, particularly 'Arifbillah Dr 'Abdul Hayy 'Arifi (may Allah bless them) and Sayyidi Mawlana Mufti Mohammad Taqi Usmani (may Allah preserve him) regarding Tasawwuf
Category Archives: C. Blame worthy Morals
The bad moral characteristics that have to be removed from within ourselves
This is something that I wanted to write about for a while. I am continuing to struggle with dirty thoughts. Many thanks to Allah SWT that controlling the gaze has improved a lot.
Ashrafiya replied, MashaAllah. May Allah give strength in your determination and make it practical for you to use your will power to stop this activity.
Make dua a lot for Allah SWT’s help in this regards.
Fix penalty for each mistake. Like 4 nafil rakat or skipping a meal.
After each namaz for one minute close your eyes and imagine ,”I’m in front of Allah and He is watching me.” A pratical way is to recite this sentence 33 times in your imagination. It will be approximately 1 minute duration.
I am also making dua especially in this regards.
Also, it will be advisable to increase the intimacy with your spouse.
I wish to inquire about involvement in the local Islamic association. As I mentioned earlier the local association in our split into two groups due to internal differences. Unfortunately egos were flying high on both sides and a lot of actions were done in the ‘zid’ of the other party. e.g. One side opened up a musalla and the other bought a house for mosque purpose 1km away. The two sides were also planning to conduct taraweeh literally across the street from each other (which is sad since the resources could have been allocated to help out muslims on other parts of the city). Alhamdulillah a member of our community worked very hard to unite them and convince for one taraweeh salat during this blessed month. I was helping him out too.
I have noticed that in these situations, conflicts, politics, argumentation and other negative characters do arise (even if you try your best to steer away, people will oppose). But on the other hand I feel that if one leaves this completely either things won’t be done or others will get things done their way.
Please suggest a course of action.
Ashrafiya replied,
It is best to keep a low profile.
This does not mean to be totally passive. The correct view/truth should be stated in a firm and explicit way. One should personally stick to it. If people ask his opinion specifically he should tell it point blank.
However, this should not become an agitation movement. This ruins ones spirituality. Instead one should make lot of dua, salat hajjat, etc. for haqq to prevail.
Continue with your present way. Make lot of dua asking Allah for guidance at each and every step. (A concise istekhara dua is: Allahahuma khirli wakhtarli).
However, whenever you feel that this involvement is damaging your spirituality withdraw and help by dua only.
A seeker wrote, I wish to get more detail on one of the reasons “making explanations for one’s mistakes”. Does this refer to explanation in islahi makatib? e.g. if the salik explains why he thinks a certain shortcoming is occurring. Please explain.
Ashrafiya replied, Blame worthy thing is to create an excuse for one’s mistake. The mistakes should be acknowledged and full responsibilty taken. If there are genuine circumstance that led to it they can be mentioned as a matter of fact. The same is true for islahi corrspondence also.
The book (Imam Ghazali’s Tabligh e Deen/Arbain) has criticised saving money too. The point against is very weighty that if a calamity is destined to come, it will come. Saving money can’t change destiny. And that we should expect the best from Allah SWT. So should we not save anything at all?
Ashrafiya replied, This has also changed a little bit since Imam sahib ra’s times. As was the eating issue.
In these days and times it is necessary to have some savings after paying the zakah and some voluntary charity (naflisadqa). Otherwise, in face of a clamity the first thing a person will let go is his deen.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
One thought that comes to my mind is that when you have more money you can give more too for the betterment of humanity and muslims in particular. Please comment.
Ashrafiya replied,
Not necessarily. Many become more miserly and some waste their money on haram.
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
Some questions that come to my mind are as follows: How should it translate into the effort that I put into my job. One behaviour that I see people adopting is that they become workaholics, put extra hours, sacrifice their life, family etc. just to go up the ladder. The conclusion that I came to is to work with due diligence from 9 to 5 (because I am atleast accountable in the herafter for this time that I am getting paid for). Please suggest the correct behaviour here.
Ashrafiya replied,
This is correct.
Going out of the way to earn more money or status by comprising one’s deen (taking care of family is wajib) will be blameworthy love of the worldly wealth and status (hubb e maal/jah).
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I feel that I have envy against the religious groups that are flourishing but are not correct according to our ideology. I have discussed this earlier but since I read the topic on Hasad I realized that its perhaps hasad (so I thought I should mention it again). e.g. If I hear about a certain group having a big conference in which many poeple showed up. I will have a feeling wishing that these people don’t show up in such numbers.
Ashrafiya replied,
Make excessive dua for them after each salah and admonish yourself for having these thoughts.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I wish to understand the limits of anger. I, like typical people find myself angry at wife and friends, at times. I have noticed that you need some degree of anger to keep the order intact. I will try to explain with an example. Before my wife and I used to be routinely late. If we had told someone that we will get there by 2pm, we would be like 2 hours late. Many times we couldn’t get things done because of being late. I had to display anger at my wife many times to tell her that this is something unacceptable and Alhamdulillah things improved a lot. There is one thing though, I used to (may Allah SWT have mercy on me and my wife) shout at my wife before. Overtime Allah SWT gave me the realization that there are other more civilized ways of demonstrating anger. Now I just try to state my purpose in a firm (not loud) tone and try to appear upset. Please suggest the right behaviour with respect to anger. Is it just for establishing deen. How about establishing an order in your life. e.g. I was listening our Hazrat db’s lecture in which he mentioned an incident where Hakeem ul ummah RA got upset at someone using the toilet’s slipper to get into the masjid. Now this act is perhaps not sinful in Islamic terms but Hazrat RA wanted to maintain an order in his khanqah. Please help me understand the purpose and bounds of halal anger.
Ashrafiya replied,
No anger is halal for inept like us. Anger is a sign of kibr for us. It should be avoided all together.
For maintaining order be firm and clear but polite. Do not be angry. Recite auzobillah, drink cold water and think about Allah’s hilm on one’s self in spite of all the misbehavios. Condone others short coming. Remind yourself that you are not there to do islah of others.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I thing I like being praised by others. I get a feeling that I tend to do things so that I am praised. When I am actually praised by others (beshuk tamam tareef sirf Allah SWT ke liye he) it gives me a sense of satisfaction (not sure if its satisfaction or pride) but it does motivate me to do more. And definitely I get an un-easy feeling. But overall I feel that I get a feeling of pride in me. Please suggest a course of action.
Ashrafiya replied,
It is quite natural to feel like this. This is unintentional and so not blame worthy in itself. However, if left unchecked it may lead to ujub and kibr. So at these occasions one should thank Allah that the people only observed and reported the good things about me and Allah hid my reality, mistakes and sins from them by his karam and sattari. Moreover when the marifa is achieved and one comes to realize his actual state this praise will feel like a joke and a mocking.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
A seeker wrote, I really want to hear things about other people. Although I tell others not to tell me but somewhere inside I want to hear it (the exact disease that is mentioned in the book).
Ashrafiya replied,
Being an unintentional desire this is not a disease by itself until some thing extra ordinary and sinful is done to achieve this.Consider it to be wrong and sinful desire and remind yourself of its uselessness.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
Can you please explain the details about “Dil se gheebat”. How to diagnose it and how to cure it if its present. A lot of the times the thoughts come to mind. I thought just keeping them to yourself and not saying to others is fine. But by this term it seems like even the thoughts are wrong.
Ashrafiya replied,
This is to intentionally think bad about some one. That is, things if he was to be informed of it he will be upset. It is an intentional action and remedy is to use one’s determination (himmat) not to do it. Also, one should develop this habit that on this thoughts one should intentionally think and remind himself of being the most lowly creature on the face of the earth. And admonish one’s self of doing this gheebat and make dua for that individual.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)
I grew up in a family where unfortunately people take pride in cunning jokes and picking on one another. I got this bad habit too and although I am trying my best to avoid such behaviour but sometimes I slip (especially in front of one family of my cousins who are very keen on this and you have to do it otherwise they will pick on you). I feel really ashamed in explaining but I will cite two incidences that happened recently.
I was sitting with my cousin in a gathering. One of the persons was on the phone telling someone that I am coming with 4 people (he mistakenly said 1 extra person). I remarked addressing my cousin “bhai aap ke size ki waja se aap ko 2 count kar diya”.
The the same cousin was telling about an incident on how he got to know some person. Basically he said he slipped on the ice after Fajr prayer and broke his leg and thats how my cousin go to know him. I remarked “kya wo tooti hui taang ke sath Maghrib tak waheen paRe rahe”. My cousin went like “naheen kyun” I replied “tau aap Fajr ke waqt wahan kya kar rahe thay”
Ashrafiya replied,
Not all joking and picking is bad.
If the relationship is so close and open that the other party will not be offended at all then it is fine to do so. However, if this is not the case then this should be avoided all together. And if it is committed then one has to apologize and ask forgiveness. This is itself the treatment.
Islahi emails:TA
Reviewed and approved by sanadi wa sanadi Mufti Mohammed Taqi Usmani (Allah protect & preserve him)