Category Archives: E. States
Excessive desire & preserving the serenity
Hakim al Umma Maulana Ashraf Ali Thanvi (Allah mercy on him) said,
‘Permissible sexual desire in excess is detrimental. This is because with this excess the normal composed state vanishes (as one is over aroused sexually). The pious have advised against going to extremes in this regards.
Respected Haji (Imdaullah mohajir Makki) (Allah have mercy on him use to say,
‘As far as possible try not to let go of one’s serenity.
-Even if some one has a small amount of money he should keep it safe and not waste it. This is for the peace of mind.
– Do not succumb to diseases because of negligence (in food or medicine).
– Do not be such audacious and straightforward in speech that others become your enemy and entangle your thoughts (qalb).
In short, in the teachings of respected Haji (Imdadullah mohajir Makki, Allah have mercy on him) there was much emphasis on (preserving) the serenity (jamia’t). He repeatedly instructed that serenity is an immense thing (so preserve it).
‘Imam Ghazali (Allah have mercy on him) has written that the similitude of an individual who is not sick (with an ailment making him sexually impotent) and has stable strength (to maintain such relationship) and then uses aphrodisiac food and medicine to further enhance his sexual powers is like poking asleep snakes and scorpions inviting them to come and bite him.
If someone has a illness than it is a different issue.
Rich individuals are most interested in this.
I have warned about this issue because even permissible excessive sexual desire has a detrimental effect on one’s spirituality (batin).’
Husn al Aziz, Malfuz 442, volume 1, page 55
What to look for in a Shaikh?
Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said,
‘The thing to look for in a pious individual (Shaikh) is the proportion of his share in following the example (itiba-e-Sunna) of our master Prophet (Allah have mercy on him).
Anecdotes of unveiling (makashifat) etcetera are all tales of mesmerism. They are are subservient to thinking powers (i.e. Influencing and manipulating another individual’s thought).
The real thing is the degree of following the example of our master Prophet (Allah have mercy on him).
(However) This compatibility (munasebet) with him (our master Prophet (Allah have mercy on him) must be spontaneous and persistent. This is because for a couple of days everyone can feign (to follow).’
Husn al Aziz, Malfuz # 417, volume 1, page 41-2
Nisbet is the objective
Hakim al Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) said,
‘Nisbet is the goal (of this path). It is essential (wajib) to be inquisitive and concerned about it. It for this that all the hardships (in spiritual path) are undertaken.’
Husn al Aziz, volume 1, page 64
Tasawwuf
Shaikh Zarruq (Allah have mercy on him) said,
‘Tasawwuf has been defined and explained in multiple ways. They number approximately two thousand.
(However) All of them refer to a single objective.
(That is,)
True, sincere and absolute attention towards Allah.
This is the objective in all the paths (turuq).
And Allah knows best.’
Eqaz al Himam, Urdu, page 29
Daily schedule of a Salik
Alternative Shaikh
Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) said,
‘It is not a problem that an individual has pledged (bayiah) to a Shaikh and receives instructions and advice for betterment (islah) from another Shaikh. This is especially so when there is decreased level of compatibility (munasbet) with the initial Shaikh.’
Tuhfah-tush-Shuyukh, page 43
Sign of acceptance
It was inquired from an ‘arif–billah (gnostic),
‘What is the sign of acceptance of a deed?’
He replied, ‘Consigning it to oblivion from your memory and turning an absolute blind eye to that deed.’
Eqaz al himam (Urdu), page 254
Desire
Eid Mubarak: The real Joy!
The Prophet of Allah (Allah bless him and give him peace) said,
“On the day of eid (when people gather to offer eid prayers)
Allah says to the Angels,
‘Have these people fulfilled the obligation (of fasting)
and are now gathered for prayers?
I swear by My pride, magnificence, majesty, mercy and elevated status that I will fulfill their prayers.
Tell them to return,
I have forgiven them all
and furthermore
I have replaced their sins with virtuous deeds.
Hence they return completely forgiven.
(Mishkat/Bahaiqi)
On our eid visit to Sayyidi wa sanadi Mawlana Mohammad Taqi Usmani (Allah preserve him) we always found him to be extremely happy and cheerful, repeatedly telling usArifbillah Dr Abdul Hayy Arifi (Allah have mercy on him)’s saying regarding Eidul fitr
“We are excessively blessed individuals today.
All our sins have been forgiven.
They have been bartered with good deeds.
We are completely clean and tidy.”
An unimaginable joy!
نمی دانم کجا رفتم
Reminder
Learning by association
An individual who has been associated with sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) for more than two decades said, ‘Praying salah with respected Mufti sahib is a lesson itself. The khushu and khudhu is exemplary. I have tried numerous times to emulate his ruku and sujood, however, even if I recite the tasbihat very meticulously with tajweed more than 7 times I can not catch his serene pace.
It is a lesson for us to learn from his example.
Most likely this is also from the benefits of companionship (suhba) of the pious.’
Levels of khushu’ in salah
Sayyidi wa sanadi Mufti Mohammad Taqi Usmani (Allah preserve him) said,
‘It has to be acknowledged here that the required khushu‘ (reverence, serenity and presence of mind) has multiple levels.
The first level is essential (fardh). That is, at least at the moment of opening takbeer (tehrimah) an individual brings to his mind (actively) that he/she is praying. Absence of this will make the salah void.
The best and highest level (of khushu‘) is that during the entire salah nothing transpires except the thought of Allah. (As is mentioned in the Prophetic saying)
The middle level (in between these two) is the one each Individual must strive to attain. That is, one should be aware and attentive of the words that are being recited during salah.
One should be cognizant of what is being recited. On reciting الحمد لله رب العالمين he should have knowledge that he said الحمد لله رب العالمين. On saying الرحمن الرحيم he should know he recited الرحمن الرحيم. One should strive for this level of khushu.
Salah should not be (offered) like switching on a machine (that runs on its own) and comes to culmination (automatically). (That is without attention and awareness.)
Even if some involuntarily thoughts come during salah they will in-sha-Allah be forgiven provided that on becoming aware of this derailment one returns to being attentive of the words being recited.
Initially one has to be be attentive towards the words being recited, than gradually the attention will turn towards Allah.’
Inam ul Bari, volume 3, page 472
Learn the lesson / Darse Ebrat*
For the intelligent, an indication is sufficient…Subhanallah, this story is filled with so many lessons for everyone. Please read it with the intention to learn the lessons from the life of Shaikh Abu Abdullah Al-Andalusi (RA), and also the character of his devoted and loyal students. I pray that Allah grants every reader the tawfeeq to benefit from this and to protect us all from any tests of this sort. Aameen.
Note: Since this is not a formal Arabic written entry, the rules of Arabic have not been enforced such as in the name of the Shaykh, etc.
In Baghdad, the seat of the Islamic State, was a pious saint by the name of Abu Abdullah Al-Andalusi. He was a well-known scholar and muhaddith and twelve thousand disciples sat at his feet. He knew thirty thousand ahadith by heart, and could recite the Quran in all the various modes of Qiraat.
On a certain occasion he was going on a journey and was accompanied with a large crowd of attendants among whom were the well-known Junayd Baghdadi and Shaikh Shibli Rahimahumullah.
Shaikh Shibli continues the story: Our caravan was travelling along safely and comfortably with the grace of Allah, until we passed by an area where Christians were residing. When we reached the Christian village, we searched for water but could not find any. We went about the village and discovered that there were many churches, temples of sun-worship and synagogues. Some of the people worshipped idols and others prayed to the cross. We were amazed at their condition.
We passed all this and reached the outskirts of the village where we found a well and a few girls drawing water for people to drink. Amongst these girls was one who was exceedingly beautiful. She wore a gold necklace around her neck. When Shaikh Abu Abdullah saw her the colour of his face changed. The Shaikh asked the other girls who she was.
They replied: “This is the daughter of the ruler of this village.”
The Shaikh replied: “But, why has her father dishonoured her by leaving her to give people water to drink?”
The girls replied: “Her father has done this so that when she marries she will be able to honour and serve her husband. He does not want her to become boastful of her status.”
The Shaikh sat down with his head bent forward and remained silent. For three days he did not eat or drink. He would only perform his Salaah. His disciples and companions did not know what to do or say.
Shaikh Shibli says : ‘I decided to speak to him. I approached him and said, “O Shaikh, your disciples and companions are perplexed with your silence for the last three days. Please speak to us.”
The Shaikh replied: “O people, know that my heart has become filled with love for the girl I saw the other day. It is not possible for me under any circumstances to leave from here.”
Shaikh Shibli replied: “Our leader! You are the spiritual guide of Iraq. Your piety is well-known far and wide. Your disciples number over twelve thousand. By the sanctity of the Noble Quran do not bring disgrace to us and them.”
The Shaikh replied: “O people, my lot has already been sealed by fate. I am nothing. The cloak of sainthood has been removed from me and the signs of guidance have been taken away from me.”
Saying this the Shaikh began weeping bitterly. “Proceed and leave me alone. My fate has been sealed,” he told them.
We were astonished. We begged Allah for His protection and we cried until the land beneath our feet became wet with our tears.
We returned to Baghdad. When the people heard of our return, they arrived in large numbers at the outskirts of the city to meet the Shaikh. They saw that he was not with us and asked where he was. We told them the entire story. Many of his disciples died out of grief when they heard of his condition. Others cried in sorrow and disbelief. Many begged Allah to guide the Shaikh to the right path and return him to them. All his places of instruction and preaching were closed down.
We remained in this sad condition for one full year. Finally, I, together with a few companions decided to visit the village again and find out how our Shaikh was doing. When we reached the village we asked regarding him and were told that he was in the woods looking after pigs. We asked: “What has happened?” We were told that he had proposed for the girl in marriage. But, the girl’s father had refused saying that her suitor had to meet certain conditions : he had to follow the same religion as her, he had to become a servant in the church and he had to look after the pigs. The Shaikh had fulfilled all these conditions and was currently seeing to the pigs.
“With broken hearts and tears streaming down our eyes, we went to the woods to find him. He was standing amongst the pigs. Around his waist was a string of beads. On his head was the traditional Christian hat. He stood leaning on the staff that he once used to lean on when delivering the sermon in the mihraab!
When he saw us he bowed his head in shame. We came nearer and said, “Assalaamu Alaikum.” He replied: “Wa Alaikumus salaam”.
Shaikh Shibli then asked: “O Shaikh, what is all this? What has happened to you? What has happened to all your knowledge and virtue?”
The Shaikh replied: “My dear friend and brothers, I am now no longer in control. Whatever Allah has desired for me, has come to pass. I was once amongst His beloved ones. Now He has thrown me very far away from His door. O Beloved ones of Allah, beware of being rejected and distanced from Allah. O Beloved ones of Allah, beware of Allah’s anger and being cut off from Him.”
Then turning towards the heavens he said: “O my Lord, I never expected such treatment from You.” Then he began crying bitterly and appealing to Allah.
Shaikh Shibli also begged Allah in a loud voice : “Only from you do we seek help. Upon You only do we rely. By Your grace, remove this difficulty from us! We have been overcome. Only you can save us!”
When the pigs heard our crying they began to rub their heads in the sand and began to yell so loudly that the mountains appeared to wail. Shaikh Shibli says : “I thought Qiyaamah had come.” The Shaikh continued to cry uncontrollably.
Shaikh Shibli continues: We said to him : “Shaikh, why don*t you return with us to Baghdad?” The Shaikh replied : “How can I? I have to see to the pigs, although I once saw to the hearts of men!”
I asked the Shaikh : “You were a Haafiz of Quraan and you could recite the seven modes of Qiraat. Do you remember anything of the Quraan?”
The Shaikh answered : “I have forgotten everything except two verses of the Quraan: ‘He who Allah disgraces, none can grant him honour. Allah does as He wishes.’ And, secondly, the verse, ‘He who chooses kufr (disbelief) over Imaan (faith) he has certainly gone astray.’
I asked : “You knew thirty thousand ahadith of Nabi Sallallahu Alaihi Wasallam. Do you still remember any?”
He answered : “Only one: ‘One who leaves his faith, kill him!’ ”
Amazed at his condition, we left the Shaikh and headed for Baghdad. However, after we had walked for three days we suddenly saw the Shaikh in front of us. He was coming out of a river, where he had just performed a bath. In a loud voice he proclaimed the shahaadah: “I bear witness that there is none worthy of worship besides Allah and I bear witness that Muhammad Sallallahu Alaihi Wasallam is His messenger.”
We could not control our joy and happiness when we saw him. He asked us for some pure clothing which he then wore. He then performed Salaah. We expressed our gratitude to Allah for returning him to us and we asked him what had happened to him.
He replied : “When you left me, I turned to Allah with my former love and affection for Him : ‘O my Protector, I am a sinner and a transgressor.’ Allah forgave me and covered me in His mercy.”
We asked him : “But, why were you put through such an intense trial?”
The Shaikh replied: “When we arrived in the village and saw the temples, synagogues and churches I thought to myself: ‘These people are nothing compared to me. I believe and worship one Allah.’ At that moment I heard a voice from within me saying: ‘This Iman that you have, is not due to your goodness in any way. If you so wish, We will show you right now.’ Immediately I felt as if something left my heart and flew away. That was my Imaan leaving me.”
Shaikh Shibli says: “We were overjoyed. Our caravan arrived in Baghdad with great joy. The Shaikh’s places of teaching and preaching were reopened. In a short while his students numbered over forty thousand. Allah again returned to him his knowledge of Quraan and Hadith and blessed him with further knowledge.” (Al-Mustatraf Fi Kulli Fann An-Mustadhraf)
*Mufti Mohammad Shafi (Allah have mercy on him) published the story in Urdu with this tittle.