Category Archives: E. States

Haal.

Permeation of dhikr

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Shaikh Dr Hafeezullah Sukkharwi/Madni (Allah have mercy on him) wrote to a senior seeker (most likely a colleague),

‘Pas anfas is a spiritual exercise (shugal). It is recommended for the novice (mubtadi) or intermediate (mutawaset) seeker until the remembrance of Allah (dhikr) is deeply established within him. Once the dhikr has permeated and established then there is no need for these spiritual exercises.

All praise is for Allah. The dhikr has permeated within you. In my lowly opinion there is no need for you to indulge in these exercises.

The permeation and establishment of remembrance (dhikr) means that with slightest effort and concentration the heart turns towards Allah and becomes involved  (in His remembrance or following of His commandments).

Hakim al-Umma Thanawi (Allah have mercy on him) has given an example to illustrate this. That is, a teacher who has been teaching for a period of time develops such an expertise in that subject that whenever he is teaching it all the matters related to it are within his mind and grasp. However, this is not the case when he is teaching another subject.

Moreover, Hakim al-Umma (Allah have mercy on him) said that even this permeation and establishment (of dikr) is also a state (haal). The real goal (maqam) of this permeation and establishment of dhikr is to act appropriately when the time of action comes.

Allah praise is for Allah. You are blessed with all these treasures. Continue at your pace on the path Hakim al-Umma and Shaikh Mufti (Mohammad Hassan) (Allah have mercy on them) have placed you. It is thoroughly adequate and beneficial.

In how many things can we emulate others (Sufi orders & their techniques)?

Every flower has a different color and unique smell.

Moreover, the paths to the relationship with Allah are as numerous as the number of breaths of all the creatures.’

Gulistan e dil, page 16

آوڈیو کتاب : شریعت و طریقت

 

شریعت و طریقت

حضرت حکیم الامت مولانا اشرف علی تھانوی قدس اللہ سرہ

 

The weakest and the most powerful individual

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Shaikh Abu ‘Amr al-Dimashiqi (Allah have mercy on him) said, when he was asked: ‘Who is the weakest of all human beings?’

“The one who is incapable of managing his nafs.“

‘And who is the most powerful of all human beings?’

“The one who is capable of mastering his passions (desires of nafs).”

Jawami ‘Adab al-Sufiyya, page 37

Harnessing the thoughts: Focus

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An individual inquired about controlling the random thoughts that pervade the mind all the time. This automatic phenomenon is perpetual and does not spare the mind free for a split of a second. These thoughts are there even while being is salah, reciting the Holy Quran and doing remembrance of Allah. What is the tip to harness them?

Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) replied,

‘This is achieved by practice.
The thoughts have to be steered repeatedly to the right direction.

This random thinking is very natural. However, as soon as one realizes the derailment come back on to the track. One has to repeatedly refocus his attention from useless thoughts. Reminding himself of their futility.

Initially the derailments will be frequent. However, with persistence in effort to refocus one’s attention eventually one will be successful. The useless random thoughts will recede and one will be able to keep his thoughts in control.

This does not happens overnight. It takes constant practice to achieve.

The thoughts have to be steered to the remembrance of Allah, His grandiosity, His benevolence, acknowledgment and thankfulness of blessings bestowed on us.

Once achieved this may be called ta’luq ma’Allah or nisbet. It does not matter what you call it. However, it will keep you focused on remembrance of Allah at all the times.’

27 Ramadan 1432/ 28 August 2011, Darul Uloom, Karachi, Hadhrat db’s residence, drawing room, after tarawih.

Supplicating for the philanthropist

An individual reported that he read that a pious precedent Shaikh use to recite the name of the grand Shaikh of his tariqa eleven times each day in the morning. Most likely this was in a form of supplication which the narrator accidentally omitted to mention. Since then that individual made a routine to supplicate every day mentioning the name of sayyidi wa sanadi Shaikh Mufti Taqi Usmani (Allah preserve him) eleven times. It was like this,

1. O Allah! Protect Shaikh Mufti Mohammad Taqi Usmani db.

2. O Allah! Give Shaikh Mufti Mohammad Usmani db a long, healthy and productive life.

3. O Allah! Give barakah in Mufti Mohammad Taqi Usmani db’s time, work and effort.

4. O Allah! Safe guard Mufti Mohammad Taqi Usmani db and his family, especially from terrorism.

5. O Allah! Forgive the parents of Mufti Mohammad Usmani db and raise their status in hereafter.

6. O Allah! Forgive the Shuyukh and teachers of Mufti Mohammad Taqi Usmani db and raise their status in hereafter.

7. O Allah! Under the guidance of Mufti Mohammad Taqi Usmani safeguard Darul Uloom Karachi from all internal and external strifes and let it flourish abundantly.

8. O Allah! Protect and help the relatives, disciples and admirers of Mufti Mohammad Taqi Usmani db.

9. O Allah! Give me absolute congeniality (munasbet), reverence and love of Mufti Mohammad Taqi Usmani db both intelectually (aqli) and emotionally (taba’i).

10. O Allah! You have made Mufti Mohammad Taqi Usmani db to be the manifestation of Your attribute ‘The Guide’ (al-Hadi) for me. Please, facilitate for me benefiting from him spiritually to the maximum.

11. O Allah! Please, lift me up to the standards of an ideal & perfect murid of Mufti Mohammad Taqi Usmani db.

Amin!

Sayyidi wa sandi Shaikh Mufti Taqi Usmani (Allah preserve him) replied,

‘May Allah reward you for making these precious supplications routinely for this lowly person. Please, add to it that Allah facilitates with ‘afiyet the completion of my esoteric and exoteric reformation (islah).’

Islahi khutoot (qalmi)

Dover, New Hampshire

Keenness in performing good deeds

Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) visited the blessed Haram in Makkah for couple of hours after ‘esha prayers. The Hajj season had started. The mataf (the area around Ka’aba) was full of enthusiastic hajjis. Performing tawaf was a challenging task. The local individuals accompanying Sayyidi were reluctant to do so. However, Sayyidi performed three tawafs with agility and enthusiasm in this short duration. He was completely absorbed in making supplications during them. It was difficult to keep pace with him.

It was indeed an example for lazy individuals like us to be keen in performing virtuous acts of worship, especially in sanctified places and times.

October 4th, 2011 Makkah al-mukarramah

North Conway, NH

Intention of islah

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Sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,

‘It is essential to have the intention of islah while visiting the pious to benefit spiritually.

My respected teacher Mufti Rasheed Ludhyanawi (Allah have mercy on him) one day instructed me that your father is a very pious individual (Shaikh) however to benefit from him spiritually  make an intention of islah while visiting him instead of keeping the usual son-father relationship.

All praise is for Allah. After this He gave me the tawfiq to do this and the results were amazing.’

Waaz: Sunday 25th September 2011

Khushu: Presence of mind in salah

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Sayyidi wa sanadi Shaikh  Mufti Mohammad Taqi Usmani (Allah preserve him) said, i

It is recommendable that while reciting sura al-Fatiha in salah to stop at each verse for few seconds and bring to mind the response Allah gives to the the praying individuals as it has been reported in the text Sahih al-Muslim. l

Allah the Exalted had said: I have divided the prayer into two halves between Me and My servant, and My servant will receive what he asks.i

When the servant says: Praise be to Allah, the Lord of the universe, Allah the Most High says: My servant has praised Me.i

And when he (the servant) says: The Most Compassionate, the Merciful, Allah the Most High says: My servant has lauded Me.o

And when he (the servant) says: Master of the Day of judgment, He remarks: My servant has glorified Me. and sometimes He would say: My servant entrusted (his affairs) to Me.u

And when he (the worshiper) says: Thee do we worship and of Thee do we ask help, He (Allah) says: This is between Me and My servant, and My servant will receive what he asks for.i

Then, when he (the worshiper) says: Guide us to the straight path, the path of those to whom Thou hast been Gracious not of those who have incurred Thy displeasure, nor of those who have gone astray, He (Allah) says: This is for My servant, and My servant will receive what he asks for.i

قال رسول الله صلى الله علیه وسلم :قال الله تعالى : قسمت الصلاة بینی وبین عبدی نصفین ، ولعبدی ما سأل ،

فإذا قال العبد:{الحمد لله رب العالمین}، قال الله:حمدنی عبدی .

فإذا قال:{الرحمن الرحیم}، قال:اثنى علی عبدی.

فإذا قال:{مالک یوم الدین}،قال :مجدنی عبدی.

وإذا قال:{إیاک نعبد وإیاک نستعین}، قال:هذا بینی وبین عبدی ، ولعبدی ما سأل.

فإذا قال :{اهدنا الصراط المستقیم.صراط الذین أنعمت علیهم غیر المغضوب علیهم ولا الضالین}، قال:هذا لعبدی .ولعبدی ما سأل.

حدیث صحیح امام مسلم

Dars Tafseer -e-Quran, (Being recorded at al-Hira School audio room, Darul Uloom Karachi) Ramadan 1432/August 2011. Please, make dua that this mega project is completed with ‘afiyet. JazakAllah.e