Category Archives: E. States

Haal.

How to develop concentration in salah?


.
Shaykh Mawlana Shah Wasiullah Allahabadi (Allah have mercy on him) said,

‘A lot of people inquire regarding concentration in salah. I tell them all try to develop concentration towards Allah outside salah, when this will increase then it will persist during salah also.

The pious elders improved their salah similarly. They recited wird for the development of concentration towards Allah in their hearts.
Therefore, all of them recited the blessed kalima لا اله الاالله محمد رسول الله excessively as a wird. This renews the faith and strengthens it.

In my opinion you should also recite it abundantly. InshaAllah, concentration towards Allah will develop in your heart and eventually persist in salah also.’

Majmua talifat Muslih al- Ummat, volume 3, page 41
Medinah e munawwarah

Spiritual involvement

Shaykh al-Arab wal-Ajam Hadhrat Haji Imdadullah mohajir Makki (Allah have mercy on him) instructs a seeker,

‘After fulfilling the faraidh (absolutely essential), wajibat (highly recommended) and Sunna one should occupy his time in spiritual works of rectifying the condition of his heart (remembrance and contemplation) and not spend it in offering extra (nafil) salah or recitation of litanies. Instead he should consider the rectification of his heart to be a perpetual must (fardh) and never be negligent in it.’

Dhiya al-Qulub via Taleemud-deen, page 45

Love of Allah

.

.

‘It must be acknowledged that the usual mode of acquiring the love of Allah is His remembrance (dhikr) and contemplation (fikr).

That is, it is the usual norm set by Allah that when a person does remembrance and contemplation in the appropriate way the love of Allah develops in his heart.

Then (be aware that this) love has two types, the passionate love (hubb-e-ishqi) and the dogmatic love (hubb-e-emani). The remembrance and contemplation to acquire either of  them are different from each other.

For example, the way of acquiring dogmatic love is the recitation of Holy Quran, following Sunna (meticulously), etc. Whereas, for achieving the passionate love when a person does remembrance (as per the Sufi way) of Allah! Allah! with his tongue then the articulation of this blessed word fills his palate, mouth, tongue, ears and all other body parts with effulgence (nur), serenity (sakinah) and delectable perception (lazzet). (This happens when the audible remembrace (dhikr-e-jahr) is done as prescribed by the respectable Sufis).’

Madhmum-e-Zikr, Majmua’ Talefat e Muslih al-Ummat ra, volume 3page 10

Spiritual recession

A person complained that now he did not feel motivated to do good deeds. Previously he had this motivation but it has ended.

Shaykh Mawalana Rasheed Ahmad Gangohi (Allah have mercy on him) replied,

‘There are three reasons for one’s spiritual recession,

1. Corrupt companionship (suhba)

2. Suspicious food (unlawfully obtained or non-halal/dhabiha)

3. Involvement in sinful activities.

Analyze your situation and whatever the reason is from these, try your best to fix it. ‘

Sulook wa Ahsan: Irshadate Faqih al-Ummat ra, page 333

[P.S. For us this companionship may be that of people, books, magazines, television, DVDs or Internet sites]

Good of this world?

Shaykh Shah Wasiullah Allahabadi (Allah have mercy on him) said that,

‘The author of Ruh al-Ma’ani has explained the meaning of ‘good of this world’ as sound health and serenity (‘afiyet).’

What is ‘afiyet?

Our master Shaykh Ahmad Kabir Rifai (Allah have mercy on him) said,

‘Be considerate of the blessing of serenity. The reality of which is that the process of breathing continues without discomfort, the daily sustains is achieved without (much) hardship and the good actions are done without ostentation.”

Mujmua e talifat e Muslih al-ummat ra, volume 2, page 12-13

Tips to Alleviate Hardships

Hakim al-Umma Shaykh Ashraf Ali Thanawi (Allah have mercy on him) said,

 ‘Actions that diminish sufferings and hardships include:

– Recalling our transgressions (sin)

– Reminding ourself of the reward/compensation on hardships

– Reflecting that in hardship there is test of faith (‘eman). That is, it analyzes if there is faith present or not.

– Remembering, it causes a state of overwhelming slave-hood (abdiyat). The dirt of self-assertion, arrogance and pride is cleansed. The reality of one’s being is revealed and the person realizes not to make any boastful claims.

– Bringing to mind that it causes one to perceive the supremacy and grandeur of Allah’s actions and one’s own feebleness.

Hence, hardships result in increasing slave hood (abdiyat). And the abdiyat is a very distinguished state (maqam).”

Ma’asir Hakeemul Ummat, page 390-1

Fearing the fearless!

__

It is reported that when Imam Hasan Basri (Allah have mercy on him) was informed of the death of Hajjaj bin Yousef he fell into prostration and said,

اللھم انی اخافك و اخاف من لا یخافك

‘O Allah! I fear You and the one who does not fear You!’

_    _

From malfuzat of Shaykh Hameed-ud-din Nagori (Allah have mercy on him) as quoted in Tarikh Mashaikh e Chisht, volume 1, page 94

Supplication:مخ العبادة

Standing at the Mount Marwa at the completion of Sa’i and Umrah sayyidi wa sanadi Shaykh Mufti Mohammad Taqi Usmani (Allah preserve him) made supplication for very long duration.

One was,

‘O Allah!

Make our stay in Haramain (Holy Makkah & Blessed Medinah) beneficial for us.

Allow us to use our time wisely in deeds that bring proximity to You.

Facilitate these for us.

Amin!’

Umrah,  Wednesday, 02nd March 2011, after esha.

Checklist: Am I progressing in my Deen?

‘Join XYZ-Jamat or PQRS-Tariqa!’

A common advice we all often get. Directly or indirectly by our well-wishers. Most of us are offended and become defensive. We retaliate with our own suggestions. A few become confused. A smaller number becomes disillusioned by these rivalries and schisms.  May Allah save us all from these disasters. Amin!

The sincerity of these well-wishers can not be questioned at all.

However, it should be a wake up alarm to us. Following questions must pop-up in our mind. Why did this person suggest this to me in particular? Am I following  correctly and progressing in my religious effort? Or there is something that made this person feel that I need to improve?

Thinking on these lines this lowly writer came up with a random quick checklist for myself. InshaAllah, it will be beneficial for others.

The Checklist:

I need to have explicit answers to the following statements from the time I joined this specific group, jamat, tariqa or started on my own to be more religious ,

1. I thoroughly studied the fiqh of everyday worship and apply it meticulously.

2. Made record of my missed salah, fasts, zikah, hajj and financial dues. I am trying to compensate for them.

3. I have improved my tajweed.

4. My actions on Sunna has increased. That is, appearance, manners, actions and supplications for different occasions like waking up, eating, sleeping, wearing clothes, etc.

5. My salah is more organized, on time, in congregation (if masjid is close by) with better concentration.

6. I deal with humility when interacting with my family members (especially parents and spouse) and others.

7. I can better control my anger.

8. My school/college/work performance has increased or at least not deteriorated.

9. My involvement in useless (TV, Internet, news, magazines, novels, etc.) has decreased substantially.

10. I am worried about causing discomfort and harm to others and try my best to avoid it.

11. The sins I used to commit previously have decreased substantially in frequency and intensity.

12. My day is better organized with time allocations for recitation of Holy Quran, dhikr and religious reading.

13. I do not look down upon fellow Muslims.

If answers to most (>11) of the above questions is affirmative then we need to be thankful to Allah and continue on our path to perform even better.

However, if this is not the case then there are two possibilities.

Firstly, either we are not following the teachings of that group, jamat or tariqa correctly.

Or if we are doing all the things as per instruction then that group, jamat or tariqa is invalid. At least this is true for us, maybe secondary to our circumstances and environment. It is only in this case that we need to pay heed to the advice of that well-wisher and look into the XYZ & PQRS option.

Sayyidi wa sanadi Shaykh Mawlana Mohammad Taqi Usmani (may Allah preserve him) said,

‘In a Prophetic tradition (hadith) it is narrated that; the person whose two days are the same is in big loss.

This means that his today was spent in the same manner as yesterday and no progress occurred.

That is,  progress in being more religious, in spiritual evolution, increase in worship and improvement in obedience, following of Sunna and abundance in Allah’s remembrance.’

The gold standard

Shah Kaleemullah Dehlawi (Allah have mercy on him) wrote,

‘O brother! If you want to ascertain the status of the fuqara (sufis) these days then look up at their following of the Divine Law (Shariah). This is because the Shariah is the gold standard (to measure this).

It is on this standard of Shariah that the reality of a faqir becomes evident.’

Maktubaat e Kalimi, quoted in Tarikh Mashaikh e Chisht, volume 1, page 58

Practical hypocrisy

——————-

Shah Waliullah Muhadith Dehlawi (Allah have mercy on him) said,

‘A type of nifaaq (hypocrisy) is that an individual affirms verbally and in his heart to the commands of Allah and His prophet (Allah bless him and give him peace) but by committing sinful activities via his tongue, heart (mind) and genitals he is totally surrounded by transgressions.

Hence, an individual who is thoroughly annihilated in sinful activities. That is, committing sins has become an instinct and a part of his personality. This individual is a munafiq (hypocrite).

This type of hypocrisy can exist with eman (belief).

The noble Companions (Allah be pleased with them) were afraid of this type of hypocrisy.’

Taharet e qalb, page 69