Category Archives: F. Zikir & fikr

Remembrance, comtemplation and spiritual excersises

Real patience:safety from grief

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Shaikh Mohammad Kaleem (Allah preserve him) a senior khalifa of Arif billah Dr Abdul Hayy Arifi (Allah have mercy on him) said to a brother who lost his twenty three year old son suddenly,

‘It is only in Islamic teaching that we find a definite contentment from grief and loss. It is very effective and well tested.

At the times of grief and loss we recite

أنا لله و أنا اليه راجعون

“We certainly belong to Allah, and to Him we are bound to return.” (2:156)
However, it is a pity that we do it without contemplating on its meaning.
In fact the reality revealed in this verses is so immense that contemplating on its meaning will remove all grief. In it Allah conveys , that in relationships this (lost one) maybe your mother, wife, father or son, etc., however, all these relationships are temporal (majazi) and temporary. They have been created for effective functioning of the society in this world. Whereas, in this verse Allah makes it explicitly clear that nothing in this universe belongs to anyone. It all belongs to Allah alone.
Why is it so?
It is because Allah is the creator. They are all created. He created them from nothing. He is their sustainer. They all belong to Him. They can not comprehend the rationality behind His commands and magnanimity of His decrees. They have been instructed with these temporal relationships of being a father, mother, wife, etc. In reality they all belong to Allah and He alone owns them. Hence,
He has full right to deal in their affairs as He desires. No one can question or forbid Him.
Moreover, it is His mercy that He has informed us in advance that we are going to be afflicted with grief and loss either in financial issues or in status or with death of a dear one. And in these circumstance if we observe the patience that is required, that is, the proclamation of His Divinity and acknowledgement that every thing belongs to Him alone, then we will be rewarded with a compensation that is beyond our imagination. Moreover, we will receive His special mercy, salutations and be from the perfectly guided individuals. An immense reward indeed for patience.
How can a person grieve when he acknowledges that everything belongs to Allah alone, He has full right to do whatsoever and He does so with absolute wisdom.’
Shaikh Mohammad Kaleem sahib db’s residence. Darul Uloom Karachi, Sunday, noon, 18th December 2012.

 

 

 

Way to islah

Hakim al-Ummah Mawlana Ashraf Ali Thanawi (Allah have mercy on him) instructed,

‘Pray two rakah salah with intention of making repentance and then supplicate as follows;

O Allah! I am Your obstinate disobedient servant.

I want to become obedient but nothing happens with my desires. However, everything is possible only with You.

I want to reform myself but I lack the determination to do so. Only You can reform me.

O Allah! I am extremely inapt, severely corrupt and very sinful. I am failing. Please, help me!

I have a weak determination to resist temptations of sinful activities. Please, give me the power to do so.

I do not have anything for salvation. Please, provide me with the means of salvation from Your hidden treasures.’

For ten or twelve minutes  make repentance arduously. Then say;

‘O Allah! Kindly forgive all the sins that I have committed till now. Though I do not say that I will not commit them again. I am aware that I will do them again. However, I will ask for forgiveness again.’

In this manner daily ask for forgiveness, acknowledge your weakness, supplicate for betterment (islah) and verbally recount your ineptness, corruption and evilness. In short, debase yourself explicitly in front of Allah daily for ten minutes.

O brothers! Neither take the medicine nor abstain from the harmful, only use small quantity of this elixir daily prior to sleep.

In few days you will observe that from Divine sources your determination will become strong without facing humility and hardships. Overall, things will happen from Divine which you can not even imagine now.’

Waaz: Milat e Ibrahim, Volume 31, page 390, quoted from Majalis e Hazrat Eshrat ra, page 13-4

 

Signs of love of Allah

Hakim al-Umma Shaikh Mawlana Ashraf Ali Thanawi (Allah have mercy on him) said,

‘The signs of genuine (perfect/kamil) love of Allah are,

1. Facilitation of obedience of Allah

2. Excessive remembrance of Allah

In absence of either of these two signs, the claim of loving Allah is a pretension.’

Waaz Sayyidi wa sanadi Mufti Taqi Usmani (Allah preseve him)

Being attentive of Allah 2

Shaikh Haji Shakeel Ahmad (Allah preserve him) said,

‘Try to keep your attention towards the recitation of the dhikr you are doing. That is, focusing on what is being recited and contemplating its meanings. At the same time being aware that my Allah is watching me and listening to my recital. I am in front of Him. Keep reminding yourself about these things continuously throughout the day.

This is a lesson for all of us.
We have to repeat it and be reminded about it.

Thanks to your visit we revised it today.’

Medinah al Munawwarah, 3 Muharram 1434/17 November 2012

Controlling sight and tongue

Shaikh Haji Shakeel Ahmad (Allah preserve him) said,

‘Be totally silent. Develop this habit (of keeping the heart attentive towards Allah), especially here in illuminated Medinah. Remain mute, deaf and blind here. Keep your sight focused to ground. Do not look at anything except for the essential, like way towards the door of blessed mosque.

The sight and speech should not be used without an active intention. If this control is achieved one is bestowed with many blessings from Allah. Our sight and speech are irresponsibly out of control. The sight wanders here and there without any restrictions.

Be vigilant about safeguarding the sight especially in the blessed city of Medinah. This is the least that should be done here. By the evening time there should not be a single image of non-mehram in our mind. This can only be achieved if one actively lowers his gaze. If accidentally something inappropriate is seen then turn to Allah immediately, asking for protection and removal of its bad effects.’

Madinah e munawarrah, 3rd Muharram 1434/17th November 2012, after asr

The calamity of our era!

Shaykh Mawlana Dr Hafiz Tanvir Ahmad Khan (Allah have mercy on him) said,

‘The biggest calamity of our era is not to consider an evil to be evil, a sinful thing to be sinful, and impermissible (haram) activity to be impermissible.

This lowly individual remembers till today these words of Shaykh Mawlana Dr Abdul Hayy Arifi (Allah have mercy on him);

‘Alas. You will watch television, movies, and operate VCR. You are not going to abandon these activities. Moreover, you will continue all the other abominable practices.

The conditions these days have deteriorated to the extent that  it has become impossible to stop people from indulging in these activities.

Now our lamentation is that, for the sake of Allah, at least consider these things to be impermissible and sinful.

Do not boast about being involved in them. These days people take pride in them and boastfully tell others that we have television, VCR, video camera, etc.

Take heed! Consider these acts sinful.

Indulge in them with the understanding that they are sinful. Otherwise, it is feared that one may be be deprived of faith (eman).

Shamet e Aamal, page 8

Invaluable Prescription

Shaikh Dr Hafez Tanveer Ahmed Khan, a murid of Hakim al Umma Mawlana Ashraf Ali Thanawi and khalifa of Masih al Umma Mawlana Masihullah Khan (Allah have mercy on them) said,

‘I inform you of the recipe of alchemy (the mystical process that changes other metals to pure gold).

It is brief and only takes a few minutes.  Perform it at night before going to sleeping. Do it everyday.  By the Grace of Allah it will bring much benefit in one’s life.

Take account of all the days happenings quickly. Then,

  • Make repentance (taubah) for all sinful activities, major or minor. Ask Allah for transformation of heart (‘s priorities) as He (alone) has control over heart. Ask Allah to change these sinful habits into a life of piety as per the teachings of the Qur’an and Sunna of our Beloved Messenger Muhammad (Allah bless him and give him peace).
  • Do acknowledge (Muhasabah) that all all good deeds performed throughout the day were due to Allah’s benevolence (taufeeq). Ask Allah for their acceptance and the ability to perform more sincere and virtuous deeds in future.
  • Be thankful to Allah (Shukr) for blessings such as faith (eman), being a member of the Ummah of Beloved Prophet Muhammad (Allah bless him and give him peace), family, physical health, etc..  Acknowledge not being worthy of any of these blessings and that they are solely the Allah’s benevolence. Ask Allah to continue showering blessings upon you and to make you amongst the thankful (shakireen) servants.

Tahajjud prayers

The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,

‘The tahajjud salah in itself has the property to make an individual righteous, pious and a friend (wali) of Allah.’

‘There are some medicines that have the property of working both at preventing the disease (prophylaxis) and eradicating it (treatment). Similar is the case of tahajjud. It  eradicates the sinful deeds and nurtures the resistance for indulgence in sinful.’

Ma’arif al Abrar ra, page 238

Hajj advice

An individual proceeding for Hajj requested for special instructions in this regards.

Sayyidi wa sanadi Shaikh Mawlana Mohammed Taqi Usmani (Allah preserve him & facilitate for us benefiting from him) said,

‘Be vigilant in effectively utilizing your time (in virtuous deeds) during these blessed days.’

7th Zil Hajj 1433, Jeddah-Mina

Hajj = Supplications

The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,

‘Be vigilant in making supplications (dua) at Mina, Arafat and Muzdalifa.

Supplicate excessively. Cry. If you can not cry then make facial expressions of a crying individual.

Learn to ask from children. How they ask for a thing repeatedly and eventually succeed. Learn it from the beggars who plead with tongue and their poor state. They have learned the art of asking. They are confident and content on their asking skills. Whereas, in reality asking from other fellowmen without a genuine reason is a fault.

But asking from Allah is a sign of submission and servitude. And not supplicating to Him is a fault.

So keep knocking on the door. Do not give up.

كھولیں وہ یا نہ كھولیں در، اس پہ ھو كیوں تیری نظر

تو تو بس اپنا كام كر، یعنی صدا لگاے جا

It is in biography of some of the pious predecessors that in Arafat they continuously made supplications from the zawal till sunset.

This is extremely precious time period. Do not waste it.’

Ma’arif al Abrar ra, page 226-7

Hajj: Excessive talbiyah

The reviver of Sunna Shaikh Mawlana Abrarul Haqq (Allah have mercy on him) said,

‘In the state of ihram one should recite talbiyah excessively.

Lot of people are negligent about this.

It should be recited when meeting someone, or bidding farewell to him, on getting on the ride or stepping down from it, on walking uphill or downhill, after the fardh and nafil salah. In the days of tashreeq recite takbeer first and then the talbiyah.

Recite it excessively all the times while walking and doing other stuff. Say it in a low tone. The prevalent way of reciting it in chorus collectively is incorrect.

In Islam there are supplications prescribed to be recited at various occasions. However, in the state of ihram there should be vigilance in recitation of talbiyah at all the times and transitions.

This (ihram) is the dress of lovers. Hence, when dressed like a lover an individual should act like one. Roaming around repeatedly reciting that ‘I am present’, ‘O my Lord! I am at your service’.

This recitation of talbiyah should continue till the stoning (rami) on 10th of Zil Hajj.’

Ma’arif al Abrar ra, page 222