A seeker must never become content at a particular spiritual state.
He must constantly desire more progress. This is by worship & spiritual efforts, maintaining focus & firm determination, and sincere humble supplications.
Usool e Tasawwuf, Muqalat e Hakimul Ummat ra, volume 14, page 100
A seeker wrote,
While reciting the daily wird I become distracted and a feeling of completing it quickly prevails. This is causing extreme distress and apprehension.
Hakim al-Umma Maulana Ashraf Ali Thanvi (Allah have mercy on him) replied,
Do not even pay attention to this apprehension.
Complete the wird (whatever the feelings maybe).
Be reassured, that InshaAllah with persistent remembrance (dhikr e daim) this apprehension will fade away by itself.
Rafa adh dheeq an ahl at-tareeq, Muqalat e Hakim al Ummat, vol 14, page 72
A seeker wrote, these days I feel completely listless. There is no enthusiasm at all for anything. This includes no eagerness to perform acts of worship.
Hakim al Umma Maulana Ashraf Ali Thanwi (Allah have mercy on him) replied,
Enthusiasm is not a necessary requirement. Performance of acts of worship (in itself) is an essential requirement.
Moreover, acts of worship done without enthusiasm entail hardship and hence carry more reward.
This tip is worth to be remembered forever.
Rafa adh dheeq an ahl tareeq, Muqalat e Hakim al Ummat, vol 14, page 72
For development and maintenance of reverence of God (taqwa) in our post-Ramadan life sayyidi wa sanadi Shaikh Mufti Mohammad Taqi Usmani (Allah preserve him) said,
1.Leave sinful activities:
Be strict on holding your lower (nafsani) desires. Make a firm determination. Do not yield to these sinful desires easily. These desires and Satan are our two arch enemies.
2. Change the thought pattern.
The mind is constantly occupied with thoughts. There is no gap or vacuum in this process. These thoughts are either of worldly matters or useless issues or sinful activities. It is essential to intervene and develop a spiritually healthy though pattern. We have to actively think about hereafter, heavens, thankfulness of Allah for the innumerable bounties and blessings bestowed upon us, asking refuge for anticipated calamities, repenting from sinful activities, etc.
3. Adopt pious company
This is the most effective way to achieve the change of thought pattern. It leads to absorption, assimilation and implementation of the Divine teachings in our life. Without the company of the the pious the Deen remains limited to superficial level.
4. Make remembrance of Allah
Set up a daily routine of making remembrance of Allah. There are three categories of remembrance of Allah. First is that it is done with the tongue without presence of mind. Second is when tongue is silent and there is mindfulness. Finally, when both tongue and mind are making the remembrance together. Do not under evaluate even the first category. It is a stepping stone for the rest of the categories. Moreover, with consistency it eventually engulfs the mind also.
Make a daily time table for this. The daily activities done in an organised method creates barakah in time. More things are done in the same period of time. Include in it these four things, recitation of Holy Quran atleast two pages daily, durood, third kalima and istegfar. Fix a specific time for them. In other times recite whatever form of remembrance comes to mind.
The remembrance of Allah (dhikr) is a form of energy and power. It assists in development of determination to fight the lower desires.
5. Make supplication (dua)
Set a specific time for this. Like prior to sleeping, after esha. For few minutes sit and supplicate.
Say, ‘O Allah I want to follow the path You are pleased with. I want to control my thoughts, aspirations and desires as per Your desires. You have repeatedly instructed us in the Holy Quran to do so. How can I do it? I am weak. My determination and effort are feeble. Provide from Your benevolence and mercy the determination, power and motivation so I can control my desires and make them totally subservient to Your commands.’
Make this supplication daily without any gap. It is impossible that Allah will reject this supplication indeed.
29th Ramadan 1432/30th August 2011, Darul Uloom masjid, after duhur bayan.
https://www.ashrafiya.com/2011/09/17/post-ramadan-effort-preserving-the-momentum-of/
A seeker inquired about the procedure of getting baiyet to Hazrat Mufti sahib.
Ashrafiya replied,
Sayyidi wa sanadi Mufti Mohammed Taqi Usmani (Allah preserve & protect him) usually does not take baiyet from anyone up front. When he feels that the seeker has recognized the true meaning of this commitment, only then he does so.
For some this duration is in months. For me it was 4 years and my wife 14 years.
In the mean duration you are suppose to do what is being told and provide regular feedback.
Individuals with whom Hazrat db does not feel munasbet are reffered to other Shuyukh. However, this may also be a test for the seeker to guage his talub (desire).
The qualities a Shaykh looks for in a potential murid are his yearning and desire to gain Allah SWT’s pleasure, readiness for anniliation of self -suggestions/opinions and enthusiasm for following what is told to be done.
Islahi emails: HB
A seeker wrote,
السلام عليكم ورحمة الله
Hazrat, what would you say about the subtle feeling of being some sort of unproductive during acts of worship or of spirituality?
Could it be a modern disease or at least weakness or mistuning of the heart, which needs rectification? As when the feeling grows, one becomes even lazy towards faraidh.
Or is it more of a غير اختیاری feeling like جی نہیں لگنا and thus should simply be ignored?
Or is it even helpful in order to save oneself in his youth from excessive ibaadah and nawafil and put effort into learning and earning? It might be protect from premature buzurgi.
Some guidance regarding this would be appreciated. JazakAllahu khayran.
Ashrafiya replied,
Salaam
This is reflective of poor understanding of Deen.
Works of extra worship and spirituality are done to subdue the nafs, develop a perpetual state of being cognizant that Allah is aware of what I am doing/thinking etc. and become a true Muslim up to the standard required. It has nothing to do with buzurgi.
This is one of the most common prevalent misconceptions.
It’s cause is neglecting the suhba of the pious.
It requires rectification. This is by setting a regular schedule of pious company (where the intention is nothing but self islah. No waaz, knowledge or nasihat is the objective) and a daily routine of ma’mulaat that include recitation of Quran kareem, tasbihat, adiya e masnonah and few nawafil.
I hope I answered your question.
Was salaam
Islahi emails: TAF
A seeker wrote, I used to listen to a lot of bayans by arab sufis and Baraelwi’s but I found no good actions (amal) resulting so there must be a problem there
There was a lot of show of love (izhaar of hubb and ishq) and ecstasy(wajd) but no change to the state of heart (haal of the qalb) as I found in the classic books like Ihya al Uloom ad Deen, etc.
So I would like to try the deobandi path which seems mature and well-balanced (mutadil) and closer to the teachings of Quran and Sunna (qareeb to the nusus) but there is still the fire of fervent love (ishq) running through it.
How do I do dowazdah?
Ashrafiya replied,
Dowazdah tasbih is like medicine. It is neither masnoon nor mustaheb. Therefore, no basis other than experience of effectiveness in achieving the cure of heedlessness is required.
Why not try it for 40 days yourself?
Islahi emails:NS
Ajman, UAE
A seeker inquired,
I wish to ask about istighatha min al qubur
By this I don’t mean istighatha of physically asking the wali for a son or rain etc. These things are clearly shirk.
But I am asking about istighatha where the mureed gets spiritual help and sustenance and learns the daqaiq of tasawuf from the sahib-e-qabr.
This would seem to be mentioned in al muhannad by shaykh khalil ahmad saharapuri (ra) in Al Muhannad.
Ashrafiya replied,
There is detail in this issue.
Only a very advanced, that is sahib e nisbet, mureed can benefit from a passed away sahib e nisbet Shaikh. So the lay people like us have nothing in it.
Also, there is no teaching/learning/instruction in this form of benefit. You need a living Shaikh for that,
The benefit is of faiz e nisbet/increase in relationship to Allah. Also, these are from zauqi umoor. That is something to be tasted/experienced. They are neither propagated or preached. They are to be experienced.
Islahi emails:NS
Ajman 🇦🇪
A seeker inquired, I am attracted to the deobandi mashrab but have read some arab sufic works.
Ashrafiya replied,
This is good to know. It also shows your concern for Deen. May Allah swt increase it more with ‘afiyet. Amin!
Seeker continued ,
1)I wish to ask if you know where I can obtain Hakim ul Umma’s treatise on sama’
Ashrafiya replied,
It can be read online or downloaded from here.
https://archive.org/stream/haqqalsama00thnv#page/n4/mode/2up
Seeker asked, and his book on the chishtiya buzurgan not being ahle bidat
There is a book al sunnat al jalilia chishtiya.
https://archive.org/details/AlChishtiyyah-AshrafAliThanawi/page/n11/mode/2up
In general it is about the importance paid by the Chishti mashaikh on following the Sunnah.
There is a detailed communication of Hakim al Umma rehmatullah aleh on the maslak of Hazrat Haji Imdadullah sahib rehmatullah aleh and that of his deobandi khulafa. It is included in the book Bawader al nawadir, page194 – 204
the book can be downloaded on read online from the following link,
https://archive.org/stream/Bawadir-un-nawadirByShaykhAshrafAliThanvir.a#page/n0/mode/2up
The concept of bidah as understood and implemented in practice by the scholars of Deoband must be very clear upfront.
Most of the practices which we identify as bidah these days are rusoom that were mubah/permissible activities. In previous generation the over all religiosity was better than nowadays and people knew that these are cultural and customary practices. They indulged in them with a good intention. Most importantly they knew definitely that these are neither Sunna or wajib practices. However, in later generations the over all religiosity decreased (see for yourself nowadays) and especially the lay people (most of whom are negligent in observance of Sunna and wajibat) started to regard these activities essential. They criticized those who did not do so or said that one can be a Sunni Sufi without them. That was the point when scholars o Deoband took the bold stand.
Hazrat Haji Imdadullah sahib mohajir Makki rehmatullah aleh was well aware of the stance of his deobandi khulafa. However, he was also aware that these practices are cultural/customary rituals, they are neither from aqaid or ebadaat. Thay are zauqi umoor. The book Faisala hafta masala explicitly documents this.That is the reason he did not cancel their khilafet or forced them to do what they considered bidah. He tried his best that the two parties understand each others view point. He endorsed the book written by both of them.
Islahi emails:NS
Ajman 🇦🇪
A seeker wrote,
The daily ma’moolat were going OK for some time until I got the thought that Qada salah has priority over Quran recitation, so I tried to give more time to Qada salah. But I was not able to keep up with this change in routine beyond a few days. This change in routine, which was done without seeking your permission, caused me distress, as I was not abe to fulfill this routine. I have now reverted back to 8 rakat per day, as were your instructions, and will increase it on a day-to-day basis, without increasing the daily minimum. Please advise regarding this.
Ashrafiya replied,
Keep the daily routine as usual.
Drastic and quick changes are usually difficult to maintain.
Do not be in a rush. Alhumdulillah you have a sincere intention of qada, inshaAllah you will be able to do so eventually.
Be aware that the tricks of nafs and shaitan are not limited to sinful activities. Sometimes it creates fitna in permissible and rewardable activities. Be cautious.
Islahi emails:KN
A seeker wrote,
A few days after my last email, thanks to your duas, Allah gave me Tawfeeq to pray Tahajjud Salah. I pray Qada Salah at that time, as well as recite the portion of the Quran revised the day before. For about two weeks, I read 1 Hizb of Munajat-e-Maqbool at that time, but owing to shortage of time, I now sometimes make my own dua, and sometimes read from Munajat. Please instruct how I should best utilize that blessed time. I normally get about 30 minutes. Sometimes, perhaps due to my sins, I wake up only for Fajr.
Ashrafiya replied,
Please, be gentle on yourself.
Evaluate and see if your daily activities allow you to spare 30-45 minutes for tahajjud, with a minimum of 6 hours (preferrably 8 hours) of good sleep.
Please, remember tahajjud in spite of all its virtues is supererogatory (nafil), whereas, taking care of your health and family sustenance (by work/education/job), etc. is wajib. We have to balance them.
InshaAllah, eventually a time comes on the path when this becomes easier for us.
The akabir stress on making dua in this time.
etc is wajib. We have to balance them.
InshaAllah, a time comes on the path when this becomes easier for us.
The pious predecessors (akabir) stress on making dua in this time.
Islahi emails:KN
A seeker wrote,
At the movement i am suffering from FOCUS problem during my study and Office work.
Its happening with me since 1 year. When I try to FOCUS on the book , different kinds of negative thoughts hold my mind , therefore I cant understand a easy paragraph. And sometimes when this problem increases, I face problems in my official work also.
Ashrafiya replied,
Do not worry.
InshAllah this will improve with time. For now do the following,
Organize your time.
Keep things simple.
Do one task at a time.
For now just read the books of Hakim al Umma Maulana Thanvi (Allah have mercy on him).
Start with Talim ud deen.
Read at least one page daily.
Islahi emails:QK
A novice seeker wrote,
Next ~3 days: Suddenly I began feeling the daily routine as a burden. I did not feel like doing Zikr, or reading Quran, or praying any Salaah beyond the Fard, and I was getting increasing ‘khayaals’ to do Gunaah. This has always happened to me as long as I can think back. I would be doing good A’amaal for some time, and then I would face this condition. Please give some explanation of this state, and also suggest what I should do to avoid this, or if it cannot be avoided, what should I do if this happens again.
Ashrafiya replied,
This is quite normal.
The initial enthusiasm waxes away for everything.
This is the moment of test. Ego-centric self (Nafs) and Shaitan will try their best to derail and demotivate you.
Being persistent in these circumstances is the key to success.
Ignore the negative feelings and thoughts. Just complete the routine you have fixed.
It is just like eating or going to work in spite of a strong desire not to do so. But the essential activities are to be done., otherwise health will deteriorate or job will be lost. Similar is the case here. If you become lax and start being negligent, then this Divine-calling (warid) for good actions may go away (Allahuma hafizna).
Islahi emails:KN
In response to a seeker’s question regarding giving up all the permissible activities Ashrafiya replied
InshaAllah, travelling on this path attaches the heart of the aspirant to Allah in such a manner that eventually all other things become petty. Outwardly he may appear to be involved in all the usual day to day activity but inwardly his condition is of perpetual awareness and attachment. May Allah give this to both of us.
Our akabir advice not to give up the permissible worldly (dunyawi) stuff outright. This is because it will create a vaccum and if that vaccum is not filled with something beneficial it will be filled with impermissible stuff. Allah save us from this.
However, when the attachement and awareness of Allah increases it automatically drives away all other useless things even though they are permissible.
Islahi emails:IM
It is a principle of Tasawwuf: There must be NO haste in making bayiat.
Firstly you have to understand why do you want it in first place?
What expectations do you have?
Then you have to look for an appropriate Shaykh with whom you have munasibet (congeniality). That is, you feel comfortable taking instructions from him and do not feel negatively about his method, instruction etc.
Then Shaykh also needs to have munasbet with you.
You have to make consultation with scholars and other shuykh about this shaykh in particular. Only after all this you make istekhara and then make the pledge.
However, bayiat is neither essential prerequisite nor a condition to make effort for islah (reformation). This is wajib all the time. Start this right away.
The best things do now will be,
Islahi emails:ZA